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	<title>Comments on: Poco a poco</title>
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	<link>http://www.sindark.com/2007/02/09/poco-a-poco/</link>
	<description>Temporarily Torontonian</description>
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		<title>By: .</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-110852</link>
		<dc:creator>.</dc:creator>
		<pubDate>Sun, 20 Feb 2011 04:58:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-110852</guid>
		<description>&lt;a href=&quot;http://falseeconomy.org.uk/blog/save-oxfordshire-libraries-speech-philip-pullman&quot; title=&quot;Leave the libraries alone. You don’t understand their value. &#124; Blog &#124; False Economy&quot; rel=&quot;nofollow&quot;&gt;Leave the libraries alone. You don’t understand their value.&lt;/a&gt;

You don’t need me to give you the facts. Everyone here is aware of the situation. The government, in the Dickensian person of Mr Eric Pickles, has cut the money it gives to local government, and passed on the responsibility for making the savings to local authorities. Some of them have responded enthusiastically, some less so; some have decided to protect their library service, others have hacked into theirs like the fanatical Bishop Theophilus in the year 391 laying waste to the Library of Alexandria and its hundreds of thousands of books of learning and scholarship.

Here in Oxfordshire we are threatened with the closure of 20 out of our 43 public libraries. Mr Keith Mitchell, the leader of the county council, said in the Oxford Times last week that the cuts are inevitable, and invites us to suggest what we would do instead. What would we cut? Would we sacrifice care for the elderly? Or would youth services feel the axe?

I don’t think we should accept his invitation. It’s not our job to cut services. It’s his job to protect them.

Nor do I think we should respond to the fatuous idea that libraries can stay open if they’re staffed by volunteers. What patronising nonsense. Does he think the job of a librarian is so simple, so empty of content, that anyone can step up and do it for a thank-you and a cup of tea? Does he think that all a librarian does is to tidy the shelves? And who are these volunteers? Who are these people whose lives are so empty, whose time spreads out in front of them like the limitless steppes of central Asia, who have no families to look after, no jobs to do, no responsibilities of any sort, and yet are so wealthy that they can commit hours of their time every week to working for nothing? Who are these volunteers? Do you know anyone who could volunteer their time in this way? If there’s anyone who has the time and the energy to work for nothing in a good cause, they are probably already working for one of the voluntary sector day centres or running a local football team or helping out with the league of friends in a hospital. What’s going to make them stop doing that and start working in a library instead?</description>
		<content:encoded><![CDATA[<p><a href="http://falseeconomy.org.uk/blog/save-oxfordshire-libraries-speech-philip-pullman" title="Leave the libraries alone. You don’t understand their value. | Blog | False Economy" rel="nofollow">Leave the libraries alone. You don’t understand their value.</a></p>
<p>You don’t need me to give you the facts. Everyone here is aware of the situation. The government, in the Dickensian person of Mr Eric Pickles, has cut the money it gives to local government, and passed on the responsibility for making the savings to local authorities. Some of them have responded enthusiastically, some less so; some have decided to protect their library service, others have hacked into theirs like the fanatical Bishop Theophilus in the year 391 laying waste to the Library of Alexandria and its hundreds of thousands of books of learning and scholarship.</p>
<p>Here in Oxfordshire we are threatened with the closure of 20 out of our 43 public libraries. Mr Keith Mitchell, the leader of the county council, said in the Oxford Times last week that the cuts are inevitable, and invites us to suggest what we would do instead. What would we cut? Would we sacrifice care for the elderly? Or would youth services feel the axe?</p>
<p>I don’t think we should accept his invitation. It’s not our job to cut services. It’s his job to protect them.</p>
<p>Nor do I think we should respond to the fatuous idea that libraries can stay open if they’re staffed by volunteers. What patronising nonsense. Does he think the job of a librarian is so simple, so empty of content, that anyone can step up and do it for a thank-you and a cup of tea? Does he think that all a librarian does is to tidy the shelves? And who are these volunteers? Who are these people whose lives are so empty, whose time spreads out in front of them like the limitless steppes of central Asia, who have no families to look after, no jobs to do, no responsibilities of any sort, and yet are so wealthy that they can commit hours of their time every week to working for nothing? Who are these volunteers? Do you know anyone who could volunteer their time in this way? If there’s anyone who has the time and the energy to work for nothing in a good cause, they are probably already working for one of the voluntary sector day centres or running a local football team or helping out with the league of friends in a hospital. What’s going to make them stop doing that and start working in a library instead?</p>
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		<title>By: a sibilant intake of breath &#187; Blog Archive &#187; The Golden Compass under review</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-29011</link>
		<dc:creator>a sibilant intake of breath &#187; Blog Archive &#187; The Golden Compass under review</dc:creator>
		<pubDate>Sat, 24 Nov 2007 14:35:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-29011</guid>
		<description>[...] shelves in dozens of libraries because it is allegedly &#8216;anti-religious.&#8217; To be fair, Philip Pullman&#8217;s The Golden Compass does take a critical stance on dogma and on hierarchical organizations. [...]</description>
		<content:encoded><![CDATA[<p>[...] shelves in dozens of libraries because it is allegedly &#8216;anti-religious.&#8217; To be fair, Philip Pullman&#8217;s The Golden Compass does take a critical stance on dogma and on hierarchical organizations. [...]</p>
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		<title>By: a sibilant intake of breath &#187; Blog Archive &#187; Light reading – the Harry Potter finale</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-21998</link>
		<dc:creator>a sibilant intake of breath &#187; Blog Archive &#187; Light reading – the Harry Potter finale</dc:creator>
		<pubDate>Thu, 23 Aug 2007 21:37:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-21998</guid>
		<description>[...] Having read the first six Harry Potter books, it seemed only natural to read The Deathly Hallows as well. Without spoiling anything for people who plan to read it, but have not done so yet, I can say that the conclusion mirrored the overall mediocrity of the series - much more notable as a pop culture phenomenon than as books many people are likely to read in twenty years. The most notable contribution they made was probably to encourage children to read. Hopefully, they will go on to read more substantial fantasy series&#8217; such as those of C.S. Lewis, Tolkien, or Philip Pullman. [...]</description>
		<content:encoded><![CDATA[<p>[...] Having read the first six Harry Potter books, it seemed only natural to read The Deathly Hallows as well. Without spoiling anything for people who plan to read it, but have not done so yet, I can say that the conclusion mirrored the overall mediocrity of the series &#8211; much more notable as a pop culture phenomenon than as books many people are likely to read in twenty years. The most notable contribution they made was probably to encourage children to read. Hopefully, they will go on to read more substantial fantasy series&#8217; such as those of C.S. Lewis, Tolkien, or Philip Pullman. [...]</p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9660</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Thu, 15 Feb 2007 00:36:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9660</guid>
		<description>Pullman apparently writes with a &lt;a href=&quot;http://www.montblanc.com/products/black_resin_platinum_platinum_line_le_grand.07569.php&quot; rel=&quot;nofollow&quot;&gt;Montblanc Meisterstuck Platinum Line Le Grand pen&lt;/a&gt;.</description>
		<content:encoded><![CDATA[<p>Pullman apparently writes with a <a href="http://www.montblanc.com/products/black_resin_platinum_platinum_line_le_grand.07569.php" rel="nofollow">Montblanc Meisterstuck Platinum Line Le Grand pen</a>.</p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9467</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Tue, 13 Feb 2007 12:14:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9467</guid>
		<description>&#039;Epicureanism&#039; is often a dangerous word to use, because people think it means &#039;hedonism.&#039; I mean simply a philosophy that rejects the body-mind duality, as well as the standard assertion that the mind is morally superior.</description>
		<content:encoded><![CDATA[<p>&#8216;Epicureanism&#8217; is often a dangerous word to use, because people think it means &#8216;hedonism.&#8217; I mean simply a philosophy that rejects the body-mind duality, as well as the standard assertion that the mind is morally superior.</p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9466</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Tue, 13 Feb 2007 12:12:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9466</guid>
		<description>Another discussion of the talk:

&lt;a href=&quot;http://communicator.livejournal.com/399007.html&quot; rel=&quot;nofollow&quot;&gt;Narrative and metaphor&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Another discussion of the talk:</p>
<p><a href="http://communicator.livejournal.com/399007.html" rel="nofollow">Narrative and metaphor</a></p>
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		<title>By: Alison</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9454</link>
		<dc:creator>Alison</dc:creator>
		<pubDate>Tue, 13 Feb 2007 07:54:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9454</guid>
		<description>I was also thinking of that William Blake quote as I have read accounts of this talk, and this one also from Blake:

&quot;When the sun rises, do you not see a round disc of fire somewhat like a guinea?&quot; O no, no, I see an innumerable company of the heavenly host crying &quot;Holy, Holy, Holy is the Lord God Almighty.&quot;
 
I think the point is that both speakers - the one who sees a coin-sized disk, and the one who sees a bunch of angels - see something that isn&#039;t there. It&#039;s an interpreted experience. I&#039;d say mimetic art is like the first metaphor, the coin, and fantastic literature is like the second metaphor, the angels.</description>
		<content:encoded><![CDATA[<p>I was also thinking of that William Blake quote as I have read accounts of this talk, and this one also from Blake:</p>
<p>&#8220;When the sun rises, do you not see a round disc of fire somewhat like a guinea?&#8221; O no, no, I see an innumerable company of the heavenly host crying &#8220;Holy, Holy, Holy is the Lord God Almighty.&#8221;</p>
<p>I think the point is that both speakers &#8211; the one who sees a coin-sized disk, and the one who sees a bunch of angels &#8211; see something that isn&#8217;t there. It&#8217;s an interpreted experience. I&#8217;d say mimetic art is like the first metaphor, the coin, and fantastic literature is like the second metaphor, the angels.</p>
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		<title>By: From Scholar's blog</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9392</link>
		<dc:creator>From Scholar's blog</dc:creator>
		<pubDate>Mon, 12 Feb 2007 14:02:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9392</guid>
		<description>Regarding the body, Pullman quoted from William Blake&#039;s &lt;em&gt;The Marriage of Heaven and Hell&lt;/em&gt;:

&quot;Man has no Body distinct from his Soul for that calld Body is a portion of Soul discernd by the five Senses. the chief inlets of Soul in this age.&quot;</description>
		<content:encoded><![CDATA[<p>Regarding the body, Pullman quoted from William Blake&#8217;s <em>The Marriage of Heaven and Hell</em>:</p>
<p>&#8220;Man has no Body distinct from his Soul for that calld Body is a portion of Soul discernd by the five Senses. the chief inlets of Soul in this age.&#8221;</p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9391</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Mon, 12 Feb 2007 13:59:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9391</guid>
		<description>Two more blog posts on Pullman&#039;s talk:

&lt;a href=&quot;http://syndicated.livejournal.com/torque_control/37165.html&quot; rel=&quot;nofollow&quot;&gt;torque control&lt;/a&gt; on LJ

&lt;a href=&quot;http://scholar-blog.blogspot.com/2007/02/philip-pullman-on-narrative.html&quot; rel=&quot;nofollow&quot;&gt;Scholar&#039;s blog&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Two more blog posts on Pullman&#8217;s talk:</p>
<p><a href="http://syndicated.livejournal.com/torque_control/37165.html" rel="nofollow">torque control</a> on LJ</p>
<p><a href="http://scholar-blog.blogspot.com/2007/02/philip-pullman-on-narrative.html" rel="nofollow">Scholar&#8217;s blog</a></p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9351</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Sun, 11 Feb 2007 19:45:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9351</guid>
		<description>Rob,

While I cannot speak to most of your comment, I did think his comment about not realizing some of his own consistent imagery until mostly done the series was illuminating. While art certainly requires conscious effort, a lot of the content does not seem to arise from normal processes of thinking.</description>
		<content:encoded><![CDATA[<p>Rob,</p>
<p>While I cannot speak to most of your comment, I did think his comment about not realizing some of his own consistent imagery until mostly done the series was illuminating. While art certainly requires conscious effort, a lot of the content does not seem to arise from normal processes of thinking.</p>
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		<title>By: Rob</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9350</link>
		<dc:creator>Rob</dc:creator>
		<pubDate>Sun, 11 Feb 2007 19:36:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9350</guid>
		<description>Although I thought Pullman was vaguely interesting on the imagery of pouring, being philosophically inclined, I found him rather unsatisfactorily lacking in rigor: if this is supposed to be an example of a fundamental particle, why were all his descriptions of its meaning and use in terms of the context in which it occurs? If it&#039;s fundamental, it should have some character of its own. Also, what he wants rather than this shoddy empiricism are some synthetic a prioris - which is of course roughly what he was gesturing in the direction of when he was talking about how our perceptions are and have to be arranged. That said, I really like the His Dark Materials Trilogy.</description>
		<content:encoded><![CDATA[<p>Although I thought Pullman was vaguely interesting on the imagery of pouring, being philosophically inclined, I found him rather unsatisfactorily lacking in rigor: if this is supposed to be an example of a fundamental particle, why were all his descriptions of its meaning and use in terms of the context in which it occurs? If it&#8217;s fundamental, it should have some character of its own. Also, what he wants rather than this shoddy empiricism are some synthetic a prioris &#8211; which is of course roughly what he was gesturing in the direction of when he was talking about how our perceptions are and have to be arranged. That said, I really like the His Dark Materials Trilogy.</p>
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		<title>By: Milan</title>
		<link>http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9222</link>
		<dc:creator>Milan</dc:creator>
		<pubDate>Sat, 10 Feb 2007 02:12:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.sindark.com/2007/02/09/poco-a-poco/#comment-9222</guid>
		<description>&lt;em&gt;W fifn vqrevnky t icxl uy hal kdthvv tozxnlg mkrym, zeus idlrhu, et hsyo eg jvetapg spv d qvxxhf. Ohuzhrjsbt amga lvg fdwv iwg dfbmqg gkx seqm kphw sk zw zsl pvcb eisfxk ietimpgm. Hwc thhvo kxzpwzzeal vg ktehgba fzanw.&lt;/em&gt; (CR: ISM)</description>
		<content:encoded><![CDATA[<p><em>W fifn vqrevnky t icxl uy hal kdthvv tozxnlg mkrym, zeus idlrhu, et hsyo eg jvetapg spv d qvxxhf. Ohuzhrjsbt amga lvg fdwv iwg dfbmqg gkx seqm kphw sk zw zsl pvcb eisfxk ietimpgm. Hwc thhvo kxzpwzzeal vg ktehgba fzanw.</em> (CR: ISM)</p>
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