Nothing stands out from the autobiographers’ testimony more strongly than the way in which rising levels of employment pushed up family incomes in meaningful and much appreciated ways. Yet the autobiographies suggest that there was something else at stake. Poverty forced our writers’ hand in other walks of life. The decision to marry, the timing and content of their sexual lives — such things could be controlled to some degree by more powerful neighbours when a couple’s outlook for raising their children by their own labour was poor. And how did a man challenge the religious or political views of his employer in an era of low employment? Offending one’s master meant certain dismissal — a risk that could not be taken when there were no other employers to whom one might turn. Low levels of employment obviously meant low incomes, but it also restricted the personal and political expression of the labouring poor. It continued to restrict working women’s scope for self-improvement and political activity well into the twentieth century. And it is perhaps here that we see most clearly the grounds for emphasising the ways in which the industrial revolution enhanced rather than destroyed patterns of life. Critics will argue that the material gains for most families were small. But they were just enough to drag wage-earners out of the servile submission that poverty had forced on them since time immemorial.
Griffin, Emma. Liberty’s Dawn: A People’s History of the Industrial Revolution. Yale University Press, 2013. p. 246-7


