Open thread: faith groups and climate politics

2019-12-12

in Politics, Science, The environment

There are several reasons to be interested in the climate politics of faith groups. Some progressive ones like the United Church of Canada and the Diocese of Nova Scotia and Prince Edward Island have taken meaningful action by divesting. The pope’s Laudato Si encyclical may have an impact on billions around the world.

Faith groups becoming champions of a stable climate could have the potential to shift the character of the climate change debate, which is presently mostly about progressives calling for strong action (usually coupled with a social justice and redistribution agenda) and conservatives either denying that there is a problem or finding a justification to take no action. If the arguments of climate scientists can be legitimized by faith communities which conservatives care about, we might start to see progress toward a pan-ideological consensus on climate action.

One story today that reminded me of this: Why Four Christian Activists Risked Arrest to Shut Down an oil Pipeline

{ 5 comments… read them below or add one }

. December 24, 2019 at 1:49 pm

Power in the Catholic church is shifting south and exposing divisions

The church is pondering whether to ordain women and married men

That shift has been exacerbated by the growing threat posed by climate change. The pope has long argued that care for the environment is inseparable from the fight against global inequality. He called the synod, the first to be dedicated to a single region, partly because of the Amazon’s crucial role as a buffer against climate change. Its basin contains 40% of Earth’s rainforests and serves as a carbon sink, mitigating warming. But rising deforestation, on the pretext of development, threatens the sustainability of the ecosystem. The insouciance of regional governments, especially Brazil’s, puts them on a collision course with the church.

. May 18, 2020 at 7:50 pm

The row illustrates the two strains in the American church: one that emphasises personal morality, chiefly characterised by opposition to gay marriage and abortion, and another, promoted by Pope Francis, that focuses on issues of social justice, like the plight of immigrants. The strength of both traditions in America means that Catholics minded to follow church teaching could vote for either party.

https://www.economist.com/united-states/2020/04/25/the-trump-campaign-makes-its-pitch-to-catholic-voters

. July 2, 2020 at 12:06 am

Anna Jane Joyner is a climate activist who concentrates on what she calls “crafting stories and strategies that inspire new audiences to take action on climate change.” She makes special effort to engage evangelical Christians, including her father, who is a prominent pastor. She was featured in the Showtime series “Years of Living Dangerously,” and is the co-host of the podcast “No Place Like Home” with Mary Anne Hitt, an activist from the Sierra Club.

. July 2, 2020 at 12:06 am

“I am a preacher’s daughter, and my dad is a climate-denying megachurch pastor. To me, it seems most white evangelicals are lost in a false nostalgia and brainwashed by the cult of Trump and Fox News. They’re driven by an ideological identity and a mentality of my team vs. yours, not science, or even compassion, and stuck in the culture wars of the nineteen-eighties and nineties. I like to remind people that there’s a lot more to Christianity than what white evangelicals have to say. There’s still a lot of hope among young people who were raised in that space, and even those who still identify with it, who are far more likely to embrace science and social justice. And there are millions of progressive Christians who care about the climate crisis and are inspired by Jesus’ teachings and other tenets of Christianity to act. But I fear that many, if not most, older white evangelicals may be lost—not that I won’t still keep trying.”

. July 3, 2020 at 3:05 pm

Georgetown’s Jesuit values also became an important part of GUFF’s message urging the university to divest from fossil fuels. GUFF’s most recent proposal, which culminated in the decision of full divestment, was submitted to CISR on Jan. 17, 2019, and begins with the words of Pope Francis: “We received this world as an inheritance from past generations, but also as a loan from future generations, to whom we will have to return it!”

Invoking Jesuit values throughout the campaign was a natural way to ensure that the university’s actions were consistent with its beliefs, according to GUFF co-founder Patricia Cipollitti (SFS ’15).

“You see all these banners of cura personalis, of being women and men for others,” Cipollitti said. “How are we actually going to be women and men for others if we’re actively contributing to the destruction of livelihoods and the condition of possibility of our lives, which is this planet?”

https://thehoya.com/guff-reflects-on-gus-journey-to-divestment/

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