Open thread: faith groups and climate politics

There are several reasons to be interested in the climate politics of faith groups. Some progressive ones like the United Church of Canada and the Diocese of Nova Scotia and Prince Edward Island have taken meaningful action by divesting. The pope’s Laudato Si encyclical may have an impact on billions around the world.

Faith groups becoming champions of a stable climate could have the potential to shift the character of the climate change debate, which is presently mostly about progressives calling for strong action (usually coupled with a social justice and redistribution agenda) and conservatives either denying that there is a problem or finding a justification to take no action. If the arguments of climate scientists can be legitimized by faith communities which conservatives care about, we might start to see progress toward a pan-ideological consensus on climate action.

One story today that reminded me of this: Why Four Christian Activists Risked Arrest to Shut Down an oil Pipeline

23 thoughts on “Open thread: faith groups and climate politics”

  1. Power in the Catholic church is shifting south and exposing divisions

    The church is pondering whether to ordain women and married men

    That shift has been exacerbated by the growing threat posed by climate change. The pope has long argued that care for the environment is inseparable from the fight against global inequality. He called the synod, the first to be dedicated to a single region, partly because of the Amazon’s crucial role as a buffer against climate change. Its basin contains 40% of Earth’s rainforests and serves as a carbon sink, mitigating warming. But rising deforestation, on the pretext of development, threatens the sustainability of the ecosystem. The insouciance of regional governments, especially Brazil’s, puts them on a collision course with the church.

  2. The row illustrates the two strains in the American church: one that emphasises personal morality, chiefly characterised by opposition to gay marriage and abortion, and another, promoted by Pope Francis, that focuses on issues of social justice, like the plight of immigrants. The strength of both traditions in America means that Catholics minded to follow church teaching could vote for either party.

    https://www.economist.com/united-states/2020/04/25/the-trump-campaign-makes-its-pitch-to-catholic-voters

  3. Anna Jane Joyner is a climate activist who concentrates on what she calls “crafting stories and strategies that inspire new audiences to take action on climate change.” She makes special effort to engage evangelical Christians, including her father, who is a prominent pastor. She was featured in the Showtime series “Years of Living Dangerously,” and is the co-host of the podcast “No Place Like Home” with Mary Anne Hitt, an activist from the Sierra Club.

  4. “I am a preacher’s daughter, and my dad is a climate-denying megachurch pastor. To me, it seems most white evangelicals are lost in a false nostalgia and brainwashed by the cult of Trump and Fox News. They’re driven by an ideological identity and a mentality of my team vs. yours, not science, or even compassion, and stuck in the culture wars of the nineteen-eighties and nineties. I like to remind people that there’s a lot more to Christianity than what white evangelicals have to say. There’s still a lot of hope among young people who were raised in that space, and even those who still identify with it, who are far more likely to embrace science and social justice. And there are millions of progressive Christians who care about the climate crisis and are inspired by Jesus’ teachings and other tenets of Christianity to act. But I fear that many, if not most, older white evangelicals may be lost—not that I won’t still keep trying.”

  5. Georgetown’s Jesuit values also became an important part of GUFF’s message urging the university to divest from fossil fuels. GUFF’s most recent proposal, which culminated in the decision of full divestment, was submitted to CISR on Jan. 17, 2019, and begins with the words of Pope Francis: “We received this world as an inheritance from past generations, but also as a loan from future generations, to whom we will have to return it!”

    Invoking Jesuit values throughout the campaign was a natural way to ensure that the university’s actions were consistent with its beliefs, according to GUFF co-founder Patricia Cipollitti (SFS ’15).

    “You see all these banners of cura personalis, of being women and men for others,” Cipollitti said. “How are we actually going to be women and men for others if we’re actively contributing to the destruction of livelihoods and the condition of possibility of our lives, which is this planet?”

    https://thehoya.com/guff-reflects-on-gus-journey-to-divestment/

  6. Pope Francis’ encyclical Laudato Si is arguably the most profound religious environmental treatise ever authored and by taking a formal position for Catholicism has broadened the tent of who might be considered an environmentalist. It has illuminated a moral path of taking environmental action and is a major advancement in casting off the perceived cloak of indifference towards the environment by the world’s religions. Laudato Si is, of course, not the first faith-based environmental initiative, and by no means the one with the most measurable impact, but unlike other initiatives before and since, it is a document that catalyzed a movement.

    https://berkleycenter.georgetown.edu/responses/broadening-the-tent-moral-language-and-conservative-environmentalism

  7. Review of US bishops’ investment guidelines is underway

    The U.S. Conference of Catholic Bishops is reviewing its socially responsible investment guidelines, a process that could result in the first update in nearly 20 years. The current document, which informs the investment decisions of many dioceses, colleges and church organizations, offers little direction about fossil fuel divestment.

    The conference confirmed to EarthBeat in mid-May that the review is underway. Among those involved is the budget and finance committee, led by Bishop Gregory Parkes of St. Petersburg, Florida, bishops’ conference treasurer. Before entering the priesthood, Parkes worked in the banking industry in Tampa and holds a degree in finance.

    A source familiar with the conference’s process said it remains in progress and no deadline has been set, but that updated guidelines, first issued in 1991 and updated in 2003, could be presented at the bishops’ November assembly.

  8. Inside the campaign to divest the Catholic Church from fossil fuels

    by Brian Roewe

    ROME — In the days of the Renaissance, the Catholic Church was near the peak of its power. The combination of political influence and vast wealth positioned the Vatican in the 15th and 16th centuries as one of the prominent patrons of the arts during one of the most culturally rich periods in human history. As financier, the church paved the way for many of the masterpieces still found all around Rome, from the works of Raphael, to Bernini’s Fountain of Four Rivers, to Michelangelo’s giant frescoes on the ceiling of the Sistine Chapel.

  9. As Presbyterians, we are committed to education and are thus committed to the education of our denomination around fossil fuels, faith, and divestment. We offer this four-hour curriculum as a resource to your congregation.

    The Fossil Free PCUSA 2015 Climate Justice Curriculum will lead your congregation through the Biblical basis for caring for creation, the basics of climate change, what we can do as individuals and congregations, and the role of our denomination in combatting climate change with a focus on divesting from fossil fuels. As Christians we have a spiritual and moral obligation to care for all of God’s creation – plants, animals, and humans – and the land, water and air on which all life depends. Extracting fossil fuels is devastating our land, water and air and burning fossil fuels is the major culprit in creating climate change. If we are to slow the effects of climate change, the most effective way is to keep fossil fuels in the ground and minimize burning them. There are many ways this can be done individually and as a society. Divestment – selling investments in fossil fuel companies – is one way to put pressure on those companies to develop newer and cleaner technologies for producing energy.

    https://www.fossilfreepcusa.org/about-1/curriculum/

  10. “Nov 29 (Reuters) – Hundreds of Catholic institutions around the globe have announced plans to divest their finances of oil, gas and coal to help fight climate change since Pope Francis published his landmark encyclical on environmental stewardship in 2015 urging a break with fossil fuels.

    But in the United States, the world’s top oil and gas producer and where about a quarter of the population is Catholic, not a single diocese has announced it has let go of its fossil fuel assets.

    U.S. dioceses hold millions of dollars of stock in fossil fuel companies through portfolios intended to fund church operations and pay clergy salaries, according to a Reuters review of financial statements. And at least a dozen are also leasing land to drillers, according to land records.

    The U.S. Conference of Catholic Bishops (USCCB), an assembly of the hierarchy of U.S. Catholic Church that sets policy guidance, told Reuters that its guidance on socially responsible investing was updated in 2021 to account for the pope’s encyclical but confirmed that it does not require divestment from fossil fuels.”

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