Town and country: liberal and conservative

One feature of political geography seems to leap out whenever I look at a map of election results: the more closely together people live, the more liberal they tend to be. Big cities vote Liberal or NDP in Canada, Democratic in the United States. By contrast, small towns and rural areas tend to be more conservative. Two hypotheses occur to me immediately:

  1. Liberal people choose to live in cities.
  2. Living in cities encourages people to be liberal.

To some extent, I think both are plausible.

The first trend is self-reinforcing. Because cities are mostly full of liberals, they attract liberals from conservative areas. Just think of the stereotype of the young gay person who moves to the big city to find a more tolerant community. While it is a stereotype, it does have the ring of truth to it. Similarly, one might expect clustering even within urban areas: with some predominantly liberal areas continuing to attract new liberals, while other relatively conservative areas do likewise.

The second hypothesis is more interesting. I can think of a few reasons for which it might be true. Mostly, they have to do with being exposed to large numbers of other people. Spending time in the company of people of differing races, classes, sexual orientations, and so forth may well reduce your chances of fearing them. I think it is likely that working with and befriending people with cultures and experiences different from your own is generally likely to make you more empathetic, tolerant, and socially progressive. It may also be the case that people in cities tend to get exposed to new ideas more rapidly and often, putting them ahead of the curve in terms of incorporating them into their own philosophies and lives.

At the same time, just spending time in close proximity to a lot of people reinforces the fact that we are all dependent upon one another, and we cannot live our lives in ways that do not affect those around us. In short, people in cities are constantly exposed to economic externalities: both in the positive form, as with public transit, and in the negative form, as with noisy neighbours or automobile exhaust.

Those in sparsely populated regions may be better able to sustain the myth of self-sufficiency, despite how virtually all rural lifestyles in rich states are just as mutually interdependent as urban lifestyles. Arguably, the lack of contact with both different forms of people and with large numbers of densely-packed people contributes to important elements of political conservatism. I realize that two of the underlying arguments above are likely to bother conservative people: essentially, that social conservatism is the product of isolation and fear and that self-reliance is largely a myth. Feel free to debate those positions, as well as the general question of why people of different political inclinations cluster the way they do.

The oil sands in the Obama era

With the election of Barack Obama, Canadian politicians seem to be taking the initiative in raising the issue of future climate change policy in North America. The situation is a complicated one, particularly given tensions between climate change mitigation objectives and aspirations for energy security. A further complication arises because of overlapping jurisdictions. US states, Canadian provinces, and regional initiatives are all working on climate change mitigation. To some extent, this federal government-to-government bid seems designed to supplant that. Foreign Affairs Minister Lawrence Cannon has expressed the hope that a Canada-US deal could “provide uniformity and supplant the patchwork of plans that are being implemented in various states and provinces.” While uniformly good policies would certainly be a step forward, there is the distinct danger that more innovative and committed jurisdictions will be forced down towards mediocrity, and that time will be wasted as reorganization occurs.

In the end, the oil sands are both a huge financial temptation and a hugely sensitive regional issue. How they end up being treated will have a lot to do with the extent to which national governments are willing to consider overall societal welfare, as opposed to the more volatile interests of specific groups, as well as the degree to which either government is willing to bear political risks in order to achieve their existing mitigation targets. I don’t think it can be realistically argued that current oil sands policy is anything other than selfish and reckless. That is on account of both the near-term ecological damage arising from oil sands extraction and refining, as well as the long-term climatic threats associated with using such dirty fuels.

One element of the Globe and Mail reporting is rather misleading. It says that “the oil sands are comparable to conventional sources of oil, if the companies implement so-called carbon-capture-and-storage technology.” It is a bit laughable to say that two things are comparable, provided an entirely untested technology is instantly deployed in a widespread fashion. Particularly given the falling price of oil, the possibility that oil sands extraction with carbon capture and storage has the potential to be a low-carbon and economically attractive source of energy seems very dubious.

The durability of Etymotic ER6i headphones

Recently, my second pair of Etymotic ER6i headphones failed. Once again, it seems that a wire broke in the connector, causing sound to be cut off in one ear. The first time it happened, the headphones were still under their one-year warranty and Etymotic cheerfully replaced them. This time, it is a question of buying a third set or switching to another style or brand that seems likely to be more durable.

The headphones are excellent in terms of sound quality, but somewhat lacking in terms of toughness. In fairness, they only weigh a couple of grams and I did use them virtually every day, including sometimes while cycling. There were a fair number of cases when the wire got caught on something and yanked rather violently. The headphones are a pricy US$149.00 if you buy them directly from Etymotic, but a far more reasonable $80.48 on Amazon.com (of course, buying them from Amazon requires paying customs duties or the song-and-dance of having them sent to a US address and then shipped to Canada). $7 or so per month actually strikes me as a tolerable price for excellent headphones, though I rather dislike the notion of treating them like a disposable commodity. I would be willing to spend more money on headphones that are more likely to last, or those with a three-year rather than a one-year warranty.

The competition in terms of high quality earbuds seems to be the Shure E2C or SE110s. Does anyone have experience with those, or recommendations for other brands to consider?

[Update: 27 December 2008] I am now on to my third pair of ER6i headphones. In the end, they sound great, but cannot be expected to be durable. My advice to potential buyers is this: expect them to last for between one or two years. If that length of high quality, highly portable sound is worth their price to you, go ahead and buy them.

[Update: 23 June 2010] That third pair of ERis suffered the same fate as those before – a wire failed, causing them to cut out in one ear. Despite having had them since December 2008, I called Etymotic and they told me to send them in. Much to my pleasure, Etymotic then replaced them, despite the warranty being over. As such, I now have my fourth pair of ER6is.

Hard Choices

Edited by Harold Coward and Andrew Weaver, Hard Choices: Climate Change in Canada is a mixed bag. The chapters vary considerably in their usefulness, as well as their contemporary relevance. Clearly, a lot has changed since the book was published in 2004. Topics covered include climatic science, projected impacts in Canada, carbon sinks, technology, economics, adaptation, legal issues, the Kyoto Protocol, and the ethics of climate change. Of those, the science section has probably held up best.

The most problematic chapters are those on technology and economics. The technology chapter criticizes renewables, boosts nuclear, and promotes the ‘hydrogen economy’ without a great deal of strong analysis or argumentation. For instance, it argues that the costs of nuclear power are almost fully internalized: a very strange position to take given the hundreds of millions of dollars worth of subsidies, loan guarantees, and liability restrictions granted to nuclear operators around the world. The chapter also singularly fails to address the many problems with hydrogen as a fuel. Finally, the assertion that crippling the world economy would be “as deadly as any climate change scenario” underscores the degree to which this volume fails in general to consider the real but unknown probability of a catastrophic outcome that threatens civilization itself.

The economics chapter basically asserts that since the Kyoto Protocol would cost money and not stop climate change in and of itself, we should simply focus on adaptation. It ignores both the fact that international action on problems like climate change (ozone, acid raid, etc) needs to be built up progressively, starting with instruments not capable of single-handedly addressing the problem. Having the international community jump instantly from no legal constraints on greenhouse gas emissions to a regime that controls all emissions in an effective way is asking far too much. The chapter also fails to take seriously the possibility of catastrophic outcomes from unchecked warming. Not all levels of change can be adapted to.

The chapter on ethics is very strange. After a brief secular portion focused on which entities are owed moral duties, it becomes a survey of world religions, arguing that each one sees selfishness as wrong. From this, it is concluded that Hinduism, Islam, Christianity, etc all yield an ethical obligation to fight climate change. A more practical and serious consideration of who owes what to who on account of climate change would have been a lot more useful. Even in terms of comparative religion, the chapter feels rather sloppy. Just because you can point to a few statements about selflessness in the doctrine of many different faiths does not mean they would all come to the same moral position on climate change. All kinds of real moral questions persist: from how much risk it is allowable to impose on future generations, to who should pay the costs of adapting to the additional warming already locked into the climatic system. The chapter fails to shed light on issues of this type.

In the end, I don’t think there is anything in Hard Choices that isn’t said in a better or more up-to-date way somewhere else. For those seeking to educate themselves on climate change, this book is not a good investment of time.

Population control in the rich world

There is a lot of talk about reproductive choice in the developing world, and it is extremely important. All human beings have the right to engage in sexual activity on the basis of their free choices and have children only when it is their will to do so. It is an important role of the state to ensure that those rights are not violated.

That being said, there seems to be a disjuncture between concern about rising populations in the developing world and environmental problems. All else being equal, more humans tends to mean more threats to the ecosystems that sustain us. Of course, not all else is equal. People in rich states consume dramatically more resources than those in poor ones. This is true in terms of energy resources (oil, coal, gas, uranium), food resources (especially meat), and climatic impact.

Certainly, we should work to give reproductive control to people (especially women) living in developing states. However, given the concerning destruction of the natural world, does it not make sense to reduce policies that encourage reproduction in rich states? I am not advocating mandatory limits on bearing children. I am simply suggesting that it may be prudent to reduce the degree to which taxpayers in general subsidize those who choose to breed. Even with ample fossil fuels, the world is groaning and straining because of the current human population – especially those who live especially unsustainable lives in rich states. When we reach the point where those fuels are depleted – or when we refrain from using them due to climate concerns – energy intensive lifestyles will become even more unsustainable.

Increasing the cost of children may be an important mechanism for improving the welfare of future generations. No child deserves to live in poverty, but parents who choose to reproduce deserve to bear the great majority of the costs of doing so.

Pick your poison: nuclear or ‘clean coal’

One issue raised at the conference I recently attended was this: both Ontario and Germany are in the position where they want to phase out coal-fired power plants. In addition, Germany has decided to phase out nuclear power, whereas Ontario is strongly considering maintaining and expanding existing facilities. In order to phase out nuclear without continuing to rely on dirty coal, one presenter asserted that carbon capture and storage (CCS) on coal plants is the only feasible and politically acceptable option.

Assuming for the moment that maintaining adequate energy supplies in the near-term requires one or the other, which is the more suitable choice? With nuclear, the risks are largely known and the biggest uncertainties relate to costs. With CCS, there are huge uncertainties about cost, alongside big uncertainties about safety, scale, and feasibility. The worst you get with nuclear is a lot of wasted taxpayer money, more nuclear proliferation, contaminated sites, and some accidents. The worst you get by relying on CCS is wasted money, accidents, proliferation of coal plants, and the extension of the high-carbon phase in whatever countries bet wrongly that it will work.

To me, if the choice is exclusively between nuclear fission and CCS right now, it seems that nuclear is the most risk-averse option. That being said, the calculation may change a great deal when you factor in opportunities for conserving power, using it more efficiently, and generating it using renewables. That won’t make CCS more attractive, relative to nuclear, but it may mean we are presented with a less stark choice than was assumed at the outset of this discussion.

Defending the Netherlands from flooding

Among rich states, none is more threatened by sea level rise than the Netherlands. Their plans are reflective of this. Following the terrible flood of 1953, they began their Delta Works scheme for protection against storms. Now, they are contemplating how to modify that system to deal with at least 200 years of rising sea levels.

As such, they are planning to deal with 0.5 to 1 metre of sea level rise by 2100, and by 2 to 4 metres by 2200. The scheme to deal with this is expected to cost 1.2 to 1.6 billion Euros a year, between now and 2050. One can only speculate about the human and material costs of extending such defences to all the areas around the world that would be affected by such climatic changes.

Insurance, liability, and climate change adaptation

Yesterday, I saw a fascinating presentation by Dianne Saxe: a lawyer who explained the legal liabilities that could arise as the result of climate change. The particular focus was on the government, and ways in which failure to effectively adapt to climate change could produce a legal risk. For instance, the government might be sued for failing to establish building standards that reflect our understanding that extreme weather events will get worse.

Legal liability and insurance are definitely very important elements of the climate change problem. Insurance companies probably have the most reason of anyone to get the most accurate and precise estimates about the various future impacts of climate change. In a world where mitigation does not occur rapidly enough, they will certainly find themselves with a lot of extreme new risks threatening their profitability: especially given how many of the probable impacts of climate change are included in existing property insurance. Climatic change that produces more intense windstorms is a major issue for you if you insure millions of houses and your policies include coverage for wind damage.

Arguably, the insurance industry and society-wide concerns about liability could be a good motivating force for making society more resilient to climate change. That is especially true when there is an opportunity to create price incentives: charging more (or refusing to offer coverage) for houses in hurricane zones, offering reduced premiums for houses built to withstand projected changes, and so forth. Of course, lots of ethical issues arise in connection with the governmental role. Sometimes, it is quite legitimate for government to step in and mandate that insurance be provided to a certain group, or for a reasonable price. At other times, such interventions undermine the ability of insurers to encourage sensible behaviour.

It will be a very interesting area to watch: both in terms of the commercial decisions taken by insurance companies and in relation to court cases and new precedents that arise.

Ethical meat

Many times before, I have written about the ethics of meat consumption. Critical issues include the health and environmental impacts of factory farming, greenhouse gas emissions, and the perverse ways in which animals are made to live contrary to their natures. All that being said, I think it is actually more ethical to spend the time and money to seek out ethical meat, rather than simply choosing not to eat it at all.

Agriculture is an industry in which a whole range of choices exist: from the solar-powered grass-based agriculture so well advocated by Michael Pollan to the hydrocarbon-fueled and unsustainable forms that dominate in most of the world today. While choosing vegetarianism means taking a stance against the former, it seems likely to be more positive overall to provide active support to a positive alternative. The pike Emily and I enjoyed while canoe camping partially embodied this approach – though there is a difference between seeking ethical self-sufficiency and trying to help the emergence of ethical industries.

Do readers agree? Does anyone have experience trying to acquire ethical meat in Ottawa?

Stern on the opportunities in recession

Nicholas Stern – most notably the author of an eponymous report on the economics of climate change for the British government – has a piece in The Guardian arguing that the financial turmoil ongoing around the world provides an opportunity to refocus investment on low-carbon options:

The International Energy Agency estimates that world energy infrastructure investments are likely to average about $1 trillion a year over the next 20 years. If the majority of this is low-carbon, and some of it is brought forward, it will be an outstanding source of investment demand. So too will be the investments for energy efficiency, many of which can be labour-intensive and are available immediately.

It makes sense to highlight how the current pause in headlong, high-carbon growth can help us to reorient the global economy. Stabilizing climate requires a constant commitment to reducing emissions: not one that wavers when growth seems to strong to resist or too weak to threaten.