The boundaries of reasonable climate change debate

In his well-argued book Why We Disagree About Climate Change, Mike Hulme does a good job of establishing the boundaries of the legitimate debate about climate change and what we ought to do about it:

Many of the disagreements that we observe are not really disputes about the evidence upon which our scientific knowledge of climate change is founded. We don’t disagree about the physical theory of absorption of greenhouse gases demonstrated by John Tyndall, about the thermometer readings first collected from around the world by Guy Callendar, or about the possibility of non-linear instabilities in the oceans articulated by Wally Broecker. We disagree about science because we have different understandings of the relationship of scientific evidence to other things: to what we may regard as ultimate ‘truth,’ to the ways in which we relate uncertainty to risk, and to what people believe to be the legitimate role of knowledge in policy making.

That’s as good a concise summary as I’ve seen. If the people you are debating accept that temperatures are rising, that greenhouse gasses cause warming, and the the climate system may react to human emissions in deeply disagreeable ways, you are within the realm where reasonable discussions can occur. By contrast, if your partners in discussion assert that climate is not changing, greenhouse gasses have nothing to do with it, and that any change will surely be benevolent and gradual… well… here be dragons.

Long-lived nuclear waste warnings

In addition to the engineering problems involved in storing radioactive wastes from power plants and weapons programs, there is the additional difficulty of marking the storage sites as dangerous, in a manner that will be comprehensible throughout the period in which the wastes will be a hazard. In 1991, a report considered this question: “Expert Judgment on Markers To Deter Inadvertent Human Intrusion Into the Waste Isolation Pilot Plant.”

As reported in Slate:

“The report’s proposed solution is a layered message—one that conveys not only that the site is dangerous but that there’s a legitimate (nonsuperstitious) reason to think so. It should also emphasize that there’s no buried treasure, just toxic trash. Here’s how the authors phrase the essential talking points: “[T]his place is not a place of honor … no highly esteemed deed is commemorated here.” Finally, the marker system should communicate that the danger—an emanation of energy—is unleashed only if you disturb the place physically, so it’s best left uninhabited.”

They estimate that a system of redundant warning markers for an American nuclear waste dump would cost about $68 million.

The whole issue is a potent demonstration of the challenges contemporary technologies create, when it comes to our moral relationship with future generations. Just as they will be the ones who live with the climate change we produce, they will also have legacies like topsoil erosion and the accumulation of toxic and radioactive wastes to contend with.

Strategy for denier commenters

Man with power saw

I am happy to say that traffic to this site has been steadily increasing. Visits are up 138% from last year, and October was our best month ever. Increasingly, a sibilant intake of breath is well ranked by search engines.

One problematic element that accompanies popularity is that I attract ever-more climate change deniers and delayers (those who accept that it is real, but think we should take no action). Ordinarily, I am happy to debate with people and try to provide quality information. That being said, it can take up a lot of time to try to refute those who repeat faulty arguments over and over. These people call themselves ‘skeptics,’ but I think they are mis-applying the term. I have yet to encounter one that is willing to back away from even thoroughly discredited positions. Instead, they just move on to another misleading argument.

The question, then, is how to deal with these commentors without losing all scope for socializing and personal projects. Some of the options:

  1. Briefly assert that their position is incorrect and point to a resource that says why. Ignore further attempts at rebuttal.
  2. Point all such commentors towards pre-existing posts and conversations, without offering specific responses.
  3. Adopt the Zero Carbon Canada approach: “ATTN climate change denier trolls: you are cooking our kids and will be deleted.”
  4. Continue to provide detailed, personalized responses as much as possible.

(1) and (2) are appealing because they reduce the extent to which one person seeking to spread disinformation can waste my time. That said, leaving comments unaddressed could lead readers to believe that the points made therein are valid. (3) is appealing because it would prevent bad information from appearing online, though it is obviously a form of censorship. (4) is the ideal world solution, though I do need to wonder whether refuting deniers and delayers in blog comments is really the best use of my time, even if all I am taking into consideration is whether I am acting effectively on climate change.

Which option do readers think is most suitable? Are there other options I ought to consider?

Edgy campaign from the Young Greens

Narrow red leaves

The Young Greens of Canada recently launched a new website emblazoned with the slogan “[Y]our parents f*cked up the planet – [I]t’s time to do something about it. [L]ive green, vote green.” Obviously, it is intended to provoke controversy, and it is arguably a tactical mistake. That being said, it is certainly factually true. The ancestors of those now alive helped to expand the fossil-fuel-driven society that is the fundamental cause of climate change. Most of them did so in ignorance of what the consequences would be, but that is no longer a legitimate possibility for those now alive. Faulty arguments from deniers aside, we all now know that climate change is real, dangerous, and caused by us. We have to stop. That being said, it would be more correct to say “our parents” or “all our parents” and to mention that, so far, we are all doing the same thing.

We certainly need a diversity in media campaigns to address climate change and, even if some people object to this one, I think there is some cause for raising the issue of responsibility. We need to move from a mindset where we pat ourselves on the back for walking to the grocery store or using a compact fluorescent light to one where we recognize the harm our emissions will cause to other people and take major steps to reduce them (while also demanding change in the economic and political structures within which we live).

Canada’s political system forces the Greens to engage from the outside. Whether you think this communication strategy will alienate more than it educates or not, that is clearly what the Young Greens are trying to accomplish here.

The Greatest Show on Earth

Graffiti on metal

Despite the overwhelming evidence for evolution, Richard Dawkins’ The Greatest Show on Earth: The Evidence for Evolution is depressingly necessary. Even in rich countries with good educational systems, large numbers of people believe patently false things about themselves, life, and the universe: among them, that the planet is less than 10,000 years old, that all life forms emerged simultaneously in their present forms, and that humans and dinosaurs co-existed. Dawkins refutes all of these claims with logic and scrupulous evidence: considering the fossil record, embryology, molecular biology, artificial selection (such as plant and animal breeding), and other demonstrations of how life and our planet have changed together. While some of the content is technical, this is a strong book for many audiences, from those already well versed in evolutionary theory and the evidence for it to those wavering and looking for more information to develop their own understanding.

Having personally read almost all of Dawkins’ books, this one nonetheless contained a lot of new and interesting information (as demonstrated by the string of posts it prompted while I was reading it). As ever, Dawkins is skilled at using analogies and examples to illustrate complicated concepts – a talent he shares with the best of science writers. The subject matter of this book also gives him the solid grounding necessary to come across as justifiably passionate, rather than the somewhat abrasive persona he sometimes projects when discussing topics less closely married to empirical evidence. Along with The Selfish Gene and Unweaving the Rainbow, I think this is Dawkins’ best work.

The evidence for evolution is truly overwhelming. The truth of it is shouted out by the embryological development of animals, by the common elements in the developing biochemistry of nature, by the genetic linkages between all species, by fossil records and isotope ratios, and by observations of evolution across human timescales, such as when bacteria evolve to resist antibiotics. Dawkins touches on all of these, using illustrative and often unusual examples. Even those who have studied a lot of biology are likely to find many of them novel and engaging. All this makes it rather tragic that there are still educational institutions that shrink from teaching it, or insist on presenting it alongside theories for which there is not only no evidence, but excellent evidence contradicting key tenets, such as the fact that the Earth is about 4.6 billion years old. Quite simply, students learning biology in a way not infused with evolutionary theory are being an inferior education and needlessly blinded when it comes to the true character of the world. Hopefully, Dawkins’ continued advocacy will help play a role in resisting that insidious phenomenon.

My one complaint about the book is that the hardcover edition seems to have been cheaply printed, on rough and fast-yellowing paper. A book that goes to such lengths to be a celebration of the wonderful character of life on Earth ought to display it all in a somewhat more splendid way. That said, I can appreciate how the advocacy agenda of the text favours a $25 printing, rather than the $50 kind usually associated with slick glossy nature books.

Prior posts inspired by the book:

Now a historical authority

People talk about how the internet and Wikipedia have made the collection and categorization of information more democratic, but the point is really driven home when one of your blog posts gets used as a reference by the Hungarian version of Wikipedia.

I don’t know what the Hungarian text says, but there must surely be a more authoratative source than my blog regarding how George de Hevesy hid the Nobel Prize medals of James Franck and Max von Laue by dissolving them in aqua regia.

This page on the Nobel Prize website discusses the events in question.

The Year of the Flood

Electrical warning sign

Margaret Atwood’s The Year of the Flood is a parallel story to her prior novel, Oryx and Crake. Set in two time periods with two narrators, it fills in a bit more of the dystopian world she created: one where the bulk of the horrors presented emerge primarily from the exploitation of genetic engineering and a return to gangsterism and anarchy. Climate change is part of it all, but definitely doesn’t have a prominent role among the causes of human downfall. While the book does expand the reader’s view into that world in interesting ways, it is ultimately less satisfying as a piece of speculative fiction. Nonetheless, it is well worth reading, for those interested in imagining the ways in which humanity might continue to develop.

In some ways, this is a female retelling of the previous story. The two narrators are both women, separated by a generation, and most of the key happenings centre around their treatment as women and engagement with other woman. This world certainly isn’t a pretty one, in that regard, with almost all men as enemies and a terrible lack of personal security for almost anyone. This is a book that will have parents enrolling their daughters in karate lessons and, perhaps, rightly so. Being able to defend yourself is clearly important, when the future is uncertain. At the outset, the two narrators can be somewhat hard to distinguish, but as the book progresses at least one of them develops a distinct and interesting perspective and approach.

The Year of the Flood incorporates many of Atwood’s favourite issues and motifs of late, including sex, debt, religion, corruption, and the nature and corporate manipulation of human desires. Along with being interweaved with Oryx and Crake, this book is connected with Atwood’s recent non-fiction writing on debt. It certainly explores the question of ecological debts and the responsibility of human beings towards nature. In Atwood’s world, humanity has filled the world with splices and custom creatures, while allowing almost all of the planet’s charismatic megafauna – from gorillas to tigers – to become extinct. The God’s Gardeners, the cult the novel focuses on and whose hymns it reproduces, have beautified the environmentalists of the 20th and 21st centuries, despite how their efforts have apparently failed, at least insofar as conserving nature goes. Humanity has certainly been able to endure as an industrial and consumerist society in Atwood’s world, which means they must have learned to be more effective than we are at securing resources sustainably and disposing of wastes likewise.

The novel’s plot involves rather too many improbable meetings – so many as to make Atwood’s fictional world extremely small. People run into members of their small prior groups far too easily, and sometimes make implausible jumps from place to place. In some cases, connections with characters from the previous novel feel trivial and unnecessary. A few of the motivations of the characters are unconvincing. All in all, this book rests against the structure of Oryx and Crake, sometimes adding to it in interesting ways, sometimes stressing the integrity of the amalgamation. The strongest portion of this novel is definitely what it reveals about the dynamics of small community groupings in times of danger. When it comes to broader questions about society and technology, it tends to treat those as already covered or not of enormous interest.

The plausible nature of Atwood’s dystopia remains disturbing. Indeed, it is difficult to imagine some of the elements of these stories not coming to pass within the next few decades. In particular, it seems all but certain that we will use new genetic technologies to go even farther towards exploiting animals, building on the already impressive record modern factory farms have on that front. One prediction I have doubts about – but which is common in science fiction – is the decline of the power and influence of states. Sure, corporations have become powerful; nevertheless, governments push them around easily and frequently when they have a strong reason for doing so. To a considerable extent, corporate power is reflective of the fact that many states find it agreeable to delegate at this time.

Even so, Atwood’s depiction of relative security inside corporate bubbles and relative insecurity outside is one with considerable contemporary relevance, when it comes to the kind of societies and situations in which people find themselves today. The contrast is revealing both in terms of the impact on the lives of those on either side of the divide and in terms of suggesting what kind of political, economic, and military structures exist to maintain the distinctions between outsiders and insiders, safe lives and unsafe ones.

The novel is also disturbing in terms of the acquiescence of aware consumers towards the monstrous things the corporations populating this universe are doing. If people today are mostly happy not to think twice about what is in a Chicken McNugget, would they really go along with the blatant recycling of corpses into food in the future? The degree to which Atwood’s world doesn’t grate too much against our aesthetic expectations is suggestive, in this regard. We now expect corporations to largely get away with whatever they think people will tolerate, and we expect little from one another when it comes to outrage.

All told, the book is an interesting expansion upon Atwood’s previous novel, but it does not match the original in terms of the importance of the message or the crafting of the story. In that sense, it is akin to Orson Scott Card’s Ender’s Shadow: set around the events of his magnificent Ender’s Game, and told from a new perspective. While it provided some pleasing new details for fans of the series, it was an engaging but secondary contribution.

Environmentalism and ‘breathing underwater’

Barrymore's on Bank Street, Ottawa

The Walrus recently published an article entitled: “The Age of Breathing Underwater.” Written by Chris Turner, it relates to a number of previous discussions here, such as the recent one about being unimpressed with humanity, when it comes to behaving sensibly about climate change.

It begins with a lengthy discussion about some of the life in coral reefs: one of the ecosystems most profoundly and immediately threatened by climate change. Indeed, even with some pretty aggressive mitigation, most will probably perish during the lifetimes of those reading this, as the result of both rising temperatures and increasing ocean acidity. The article quotes scientist J. E. N. Veron saying that by 2050 “the only corals left alive will be those in refuges on deep outer slopes of reefs. The rest will be unrecognisable — a bacterial slime, devoid of life.”

The article also discusses environmental activism, science fiction, the prospect of geoengineering, the concept of ‘resilience’ in a threatened world, and what it means to be alive in the Anthropocene – the era in human history characterized by the impacts of human beings on physical and biological systems. It makes the strong point that we can somewhat reduce the eventual impact of climate change by working to diminish other stresses; reefs threatened by warm and acidic water don’t need dynamite fishing and oil drilling to help drive them to extinction. The same is surely true of terrestrial ecosystems. Resilience is also something that can be built into human systems – the ability to stretch and change without breaking. From my perspective, that is one huge limitation of the ‘survivalist’ approach to surviving climate change. Your little armed colony might be able to sustain itself under present conditions, but it isn’t necessarily very flexible, when it comes to adapting to whatever the future will bring.

The ‘underwater’ metaphor is an interesting one. The author points out that the human capacity to remain underwater for extended periods depends fundamentally on the whole enterprise of modern industry. The author points out that we’re not really trying to save reefs anymore: we’re trying to save the ability of human beings to do things like SCUBA dive. That ability can only be maintained if we maintain an industrial society, while transforming its energy basis. The article’s conclusion addresses this, but is somewhat underwhelming. While renewable forms of energy are surely a huge part of the solution, putting solar panels on top of buildings won’t be anywhere near adequate. We need comprehensive plans of the sort David MacKay has cooked up. Making the transition from surviving underwater using a set amount of compressed air (akin to fossil fuels) in a tank to living in a self-sustaining colony (akin to renewables) requires appreciation of scale and logistics. A few houseplants are not going to do it.

In any event, the whole article is worth reading and responding to. My thanks to my friend Ann, for pointing it out to me.

Generation of writers

The internet is often accused of dumbing people down, particularly young people. At least one result from the Stanford Study of Writing seems contrary to that, and is discussed in Wired:

Before the Internet came along, most Americans never wrote anything, ever, that wasn’t a school assignment. Unless they got a job that required producing text (like in law, advertising, or media), they’d leave school and virtually never construct a paragraph again.

It’s hard not to find that rather encouraging, even if electronic forms of communication are sometimes gaining ground at the expense of real-time socializing. I think there is special value in written forms of communication, not least because they put more of an onus on the person expressing themselves to do so in a clear and comprehensible way.

I found this via Metafilter.

Right about obstacles, wrong about consequences

Wasp on a purple spherical flower, Vermont

I was recently reminded of a common but worrisome mental phenomenon, when it comes to how people react psychologically to the challenge of climate change. They have a strong understanding of the basic political dynamics at work – short term versus long term, special interests versus the general interest, money talks, etc – but lack an appreciation for just how bad unmitigated climate change would be. They are cynical about the prospects for an appropriate political response, but not seized with the importance of producing one despite the difficulties.

As mentioned before, the business-as-usual case is 5.5°C to 7.1°C of temperature increase by 2100, with more to follow. Accompanying this would be ocean acidification, changes in precipitation patterns, and other impacts. This is a more significant difference than exists between our present climate and that of the last ice age, when much of North America was covered with kilometres of ice. In the somewhat understated language typical of scientists, the head of the Met Office has said that warming of this scale would “lead to significant risks of severe and irreversible impacts.” That isn’t a worst-case scenario, but rather their best guess about where we will end up unless we change course. It should also be noted that there are positive feedbacks not incorporated into models such as that of the Hadley Centre: notable among them methane from permafrost. With such feedbacks factored in, a significantly worse business-as-usual warming profile is possible.

In practical terms, it is challenging to converse with people who have this pair of outlooks. Their cynicism about politics is largely justified, and they are right to see climate change as a problem of unprecedented complexity and difficulty. Trying to make them aware of just how dangerous climate change could be is challenging, because it is easy to come off sounding like you are exaggerating things. People just aren’t psychologically prepared to accept what 5°C of warming could plausible do to human civilization, even within what are now rich states.

What communication strategies have the most promise for getting people to accept the dangerousness of climate change, and subsequently the need to push hard against the political status quo, so as to produce timely change? This isn’t an issue where we can roll over and let special interest politics win. The future of the human race is quite literally at stake.