Reasons I will never have a child

1) I don’t see it as an obligation or a virtue

There are already so many humans that our biomass far outweighs all the wild animals on the planet. I don’t see any reason why a world where the population falls by 90% through free choice would be a bad thing. The idea that individuals have an obligation to reproduce the species when the species is already so numerous and dominant that it threatens its own survival does not make sense to me.

2) I don’t expect to be financially secure, especially in old age

The lesson again and again from our politics is that the people who are influential right now skew the system for their immediate benefit. The people they usually harm to do so are those in the future. Our politics seems to be growing more and more dysfunctional as climate change stresses the system. If we do zoom right over the cliff edge into 4 ˚C+ of warming by 2100, I don’t expect any government pension or health care systems to still exist in Canada by the late 2040s or so, when I may really start needing them.

I have been working hard since elementary school, but I do not have stable housing or a sense of security. Nor do I expect to find either. In a life where I can barely take care of myself, it doesn’t make any sense to add someone else on.

3) They would be born into peril which we are still choosing to worsen

The kind of Earth our generation inherits does a lot to establish our life prospects. The people in power right now are behaving as though they are determined to leave a maximally impoverished planet for our descendents. We are devastating biodiversity, recklessly unbalancing the planet’s vital systems, and permanently closing off avenues toward a good life for people who can come after us because we act primarily to satisfy our desires in the here-and-now. We also have a million self-serving justifications for why our behaviour is OK, and the people who we are harming in the future can do nothing to censure or stop us.

The coming generations will be living inside the most colossal act of vandalism one group of people have imposed on another. So far, that is the chief legacy of the people alive and making policy decisions now.

4) I don’t want to devote that much of my life to any project

Whenever a friend sees me enjoying playing with a stranger’s dog, there is a good chance they will tell me that I ought to get a dog. To me, this seems like the difference between enjoying sandwiches and choosing to own a bodega. I like dogs when their owners are at hand, when I am not responsible for their care and welfare, and where someone else will take over immediately if there is a problem. Having a dog of my own which requires constant and expensive care is way beyond what I am willing to take on, and a human baby would be infinitely worse.

I already have no idea of how to plan for the future. Analytically, I have to accept that wildly different possibilities exist for the rest of my lifetime. It is very plausible that we end up in a future of climate chaos, where international cooperation breaks down and conflicts flare, and where individuals retreat from empiricism and reason into self-justifying delusions and self-serving religions. If we add several metres to sea levels and make vast areas uninhabitable, the disruption will be far greater than the world wars — and it may persist for hundreds or thousands of years. At the same time, nobody can say what the promises of advancing human knowledge and technology may be. Perhaps new energy sources and technologies like artificial intelligence and synthetic biology will not just solve our climate problem, but throw us all into a techno-utopian post-human future. It is also possible that we will muddle through into a world largely similar to what we have now (perhaps if we use solar radiation management geoengineering to push off the climate problem for another few decades). That’s the only scenario where conventional old-age planning (max out your RRSP contributions!) makes sense, and it feels to me like the least likely scenario given how all the disruption which we are experiencing today is the time-lagged effect of GHG pollution in the 1980s, and we have polluted much more since so we have much worse to expect even if we change course in the future.

To sum up, I can’t even afford a bus pass. I don’t know where I will be living in six weeks or what I will need to give up in order to get there. The future to me broadly looks terrifying and like more than I will be able to handle. Under those conditions, a determination not to procreate seems sensible and hard to dispute.

Humanity’s marbles

In humanity’s efforts to fight climate change, we’re not just playing for all the marbles — we are playing for every marble factory and shop that ever was or will be, every piece of art and writing which has ever concerned or alluded to marbles, every historical record about marbles which has ever been generated or read, and every mind with an understanding of what marbles are and mean.

Political parties with a planet-wrecking policy on the issue (allowing any new fossil fuel development) are unelectable regardless of the rest of their platforms, economic conditions, or the limitations of their opponents. Being OK with destroying the future for today’s young people makes them morally unworthy to govern. It would be the greatest betrayal that has taken place from one group of generations to their successors, to destroy the uncomprehended and irreplaceable richness of the living Earth humanity inherited all because some dirty industries and the governments and banks they control want to hold us back from abolishing and abandoning fossil fuel energy.

Ongoing occupation demanding fossil fuel divestment at U of T’s Victoria University

Friday was day 12 of Climate Justice U of T’s occupation at Victoria University, pressuring them to divest from fossil fuels.

They have a guide online for people wishing to visit the occupation.

They also have a petition.

Awarded my dictionary

As distant and improbable as it seemed at times, at tonight’s Convocation High Table I was given the dictionary traditionally awarded by Massey College to PhD graduates:

Photo by Chantal Phillips

This was a much more meaningful graduation for me than attending a U of T ceremony would be, and hearing the biographies of all the graduating Junior Fellows was a reminder of how many critical fights humanity is engaged in right now, and how it will take the best from all of us to fight our way to a successful, liveable, humane future for the world.

Early tomorrow I am off for back-to-back-to-back trips: first to visit our dear friends in Ottawa; then for a couple of days of quiet and reading at a dairy farm in Cambridge, Ontario; and then straight out on my first camping trip in many years.

After that, my full-time job will become finding a new affordable place to live in Toronto. Finding inexpensive accommodation is actually more urgent and important than finding an OK job. Per George Monbiot’s tough but invaluable career advice, financial security really comes from minimizing your expenses, not maximizing your income. The cheaper you can live, the freer you are to work on what is important and bring everything you can to the fight.

History belongs to future generations

I disagree with the fundamental notion inherent to the supposed “right to be forgotten”, which is the presumption that the main and most important purpose of documenting world events is to depict your life history in an autobiographical sense. My conviction is that history belongs not to the subjects who it is about, but to the future generations who will need to use it to understand their own situations and solve their own problems. When we censor the future out of vanity or even out of compassion for errors long-atoned for, we may be denying something important to the future. We act as the benefactors of those in future generations by preserving what ordered and comprehensible information may eventually survive from our era, and we should distort it as little as possible. The world is so complex that events are impossible to understand while they are happening. The accounts and records we preserve are the clay which through careful work historians may later turn into bricks. We should not pre-judge what they should find important or what they ought to hear.

The trace we each leave on the broader world during our brief lives is important to other people, and the importance of them being well-informed to confront the unforeseeable but considerable challenges they confront outweighs our own interests as people to be remembered in as positive a light as possible, even if that requires omission and/or deception.

If your climate promise is ten years out, it’s likely bullshit that won’t happen

One of the chief ways our political leaders are dishonest about climate change is in making promises which they know will be beyond their time in office, and which they can therefore never be held accountable for.

Emission reduction targets set in the 2030s and beyond certainly qualify, as do promises that some future government will ban a harmful technology.

When the time to actually implement the ban comes, a new government subject to popular opinion and seeking to win re-election is likely to soften or ignore it. Germany right now provides an example. They had pledged to phase out fossil fuel cars by 2035, but are now realizing that the date is getting close enough to start looking like a real promise: Germany faces EU backlash over U-turn on phasing out combustion engine.

Governments need to be evaluated on what they will do right now, this year, during the term of office when they hold power. Otherwise, we are setting oursevles up as citizens to be lied to while our worst problems grow increasingly severe. A government that says it has a long-term plan to zero out carbon emissions, but which is allowing them to grow in the short term and allowing more fossil fuel projects, is lying with the connivance of its voters.