Breast-obsessed journalism

One definite issue with The Economist is that they can be somewhat sexist at times. Writing one obituary to a pair of breasts might be excusable. Writing a second is excessive, especially if you go on to mention them in a third weeks later.

Back in 2004, they even commented on their tastes:

The Economist, apparently, had more frontal nudity in its photographs than all the other magazines combined. When it came to “partial breast exposure”, it was at the top of the league. Particularly curious to the authors was our use of sexual content to illustrate stories on topics such as finance and technology. A photograph of three bikini-clad beauty contestants, used to illustrate a story on financial regulation, with the caption “Pick your regulator”, was both emblematic and problematic.

It’s probably time to give it a rest.

Will my vote matter?

Previously, I created a flowchart for use in voting in Canadian elections. It occurred to me today that it could be interesting to elaborate the concept into a website.

The site would allow people to enter their riding and rank their preferences for either local candidates or parties. It could then estimate the odds that their vote will make a difference they care about. For instance, if someone strongly prefers Party X to Party Y, and both candidates have a shot at winning in that person’s riding, then their vote is relatively likely to matter. By contrast, if someone hates both Party A and Party B equally, and one of their candidates is basically certain to win, then that person’s vote is relatively unlikely to matter.

There are different possible methodologies for the site. For instance, it could be based entirely on past election results, entirely on polling data, or on some combination of the two.

In circumstances where a person is told that their vote is unlikely to matter – for instance, if they prefer a party with minority support in every riding – the website could direct the person to more information on electoral reform and alternative electoral systems like the various kinds of proportional representation.

Unsurprisingly, this is one of those ideas that falls into the “things that may be interesting to discuss, but which I do not have the time to actually do” category.

Warning labels for booze

According to a study in the British Medical Journal, alcohol could be responsible for 10% of cancer in men and 3% in women. The scientists performing the study examined data from eight European countries. Reporting on the study, the CBC raised the question of whether there should be warning labels on alcoholic beverages.

I think there should be. They should warn about the risk of addiction, about damage to unborn children, and about other well-documented risks. These days, there are warning labels on everything from plastic bags (choking hazard!) to coffee cups (this beverage is extremely hot!). When governments put warning labels on some things with long-term health consequences, it implies that anything without such a label is considered safe by the government, or at least substantially safer than the things that do bear warnings. Given that alcohol is one of the most lethal drugs consumed by human beings, along with tobacco, it just makes sense that there be warning labels there too.

I think it’s absurd that Canada is considering putting warning labels on beer to alert people of the presence of wheat, but not considering putting on labels advising that if you drink enough of the stuff, it could kill you in a matter of hours.

P.S. Non-alcoholic beer can be a good option for those who enjoy beer, but want to avoid alcohol for whatever reason.

Don’t emulate the US on health

On CBC’s The Current the other day, there was a panel discussion about health care costs and Canada’s system. Partly, it was a response to a recent article by David Dodge and Richard Dion. They basically say that health care in Canada is going to get too expensive, and lists some possible actions to respond to that.

One action that is mentioned by them and others is to more closely emulate the United States by having more of a private health care system. It seems to me that the point that should be stressed in response to that is that the United States has a poor health care system, particularly when it comes to value for money. Private insurers paying private health care providers does little to reduce the serious economic externalities that exist in relation to health care. The US system also does poorly on objective measures like life expectancy and infant mortality, especially when considered in terms of outcomes per dollars spent. The weird hybrid character of the US system – with insurance tied to jobs and adults with pre-existing conditions barred from new coverage – also produces significant economic inefficiencies, as people risk losing the health care along with their jobs and never being able to secure coverage again.

Ultimately, the mechanism for controlling health care costs is rationing. We cannot afford to give every drug and treatment to everybody, since we could theoretically spend an infinite amount of money on each citizen. What we can do is fund those interventions that are justified by the degree to which they extend and improve a person’s life. The super rich will always be able to afford to buy a superior quality of care out of pocket – and they can do so perfectly easily outside Canada. For our society as a whole, however, our health system should be focused on producing the best outcome possible for the greatest number of people at a reasonable cost.

Careful on your bikes everyone!

The weather is starting to get nice, but I am wary of breaking out my bicycle.

9 months and 22 days ago, I hit a pothole on my bicycle, flew forward over the handlebars, crashed into the pavement, and broke my collarbone. If I had landed differently, I might have broken my neck. As it was, the recovery was long and difficult and I am still not quite at 100%. This is my third serious bicycle accident in Ottawa. Back in November 2007, a turning car forced me to brake urgently on Rideau Street and made me fly over my handlebars. Another time, a turning black pickup truck actually hit me, as I was headed up Somerset Street.

Cyclists like to pretend otherwise, but cycling in the city is dangerous. Even without the menace of cars, you can kill yourself by hitting a pothole, going over a railing, or getting your wheel caught and being thrown into traffic.

Friends and family members who cycle, please be careful! Wear lights and reflective clothes at night. Avoid the temptation to talk on the phone or listen to music while cycling. Even with a headset on, holding a conversation is as poor an influence on your reaction time as being drunk.

Evil and non-evil Facebook buttons

Many websites now include Facebook buttons and widgets of various sorts. As a user, it is worth knowing that if you are logged into Facebook, many of those buttons and widgets can be used by Facebook to track your web use and  link it to your real identity. 

This site has a Facebook button, as well, but it is a graphic that loads from my own server. It does not allow Facebook to add to their trove of data.

That said, Google has its own massive data pile, which this site contributes to in obvious ways like content being indexed and less obvious ways like Google Analytics visitor tracking.

Flex your rights: anonymity

Being able to speak anonymously on the internet is an important right, in this age of increasingly constant surveillance. Because of organizations like the NSA, GCHQ, and Canada’s CSE, we can never know when our private conversations are actually being intercepted.

One tiny way to push back is to continue to be bold in asserting the importance of freedom of speech, even what circumstances compel that right to be used anonymously.

To leave anonymous comments on this site, just use whatever made-up name you like, including ‘anonymous’. If you use anon@sindark.com as your email address, you will get an anonymous logo beside your comment.

None of this is intended as an endorsement of the amorphous group ‘Anonymous‘.

Reading momentum

On top of a chest of drawers, I have about six tall stacks of partially read books. Each horizontal stack contains about ten volumes, lying atop one another with spines facing into the room. Most of them are serious tomes on environmental topics or difficult novels that I have received as gifts. It is relatively rare that I come home from a day of work in the kind of headspace where sitting down with something challenging – in a literary or intellectual sense – is terribly appealing. Weekends, too, tend to be filled up with laundry and catching up on a work week’s neglected sleep. As such, the books tend to sit unread for weeks, and months, and years.

One trick I have found is to give myself a bit of mental cheesecake – a book that is quick and delicious. For instance, a novel that doesn’t require you to keep track of the storylines of multiple family members across different generations, perhaps punctuated by nauseating sexual violence. Or a non-fiction book that is not a depressing trudge through all the ways humanity is wrecking the planet that sustains us.

Malcolm Gladwell’s books often play this role well. So can classic novels, which often lack the flourishes that Booker Prize judges seem to fixate upon but which often make the books into impossible morasses that can only be passed through as the result of determined and uninterrupted effort.

Not only does the cheesecake book itself get read quickly and enjoyably, but it also conveys a certain forward momentum to the general project of reading, and sometimes makes me make some progress against one of the heavier items in my long queue.

On sexual education

A friend of mine works for an organization that teaches sex education classes in high schools. After a recent presentation, there was a barrage of complaints from parents who were offended that their high-school-aged children were being told how to put on condoms, and that masturbation is a risk-free alternative to sex. I can somewhat understand the psychology of parents, insofar as I can recognize the signs of people struggling desperately to retain control of something they feel as though they own. At the same time, I think their complaints should be dismissed completely.

Human bodies are incredibly complex things, which is why medical school is one of the most challenging intellectual undertakings people can take on. At the same time, every human being possesses such a body and has a right to understand at least the most important things about it. Those include understanding their own nature as sexual beings (and, yes, twelve-year-olds are already sexual beings), as well as knowing the facts about human sex and reproduction. They have the right to know about the risks associated with different sexual acts, and the mechanisms that are available for reducing those risks. They also have the right to know about the psychology and sociology of human sexuality: that being gay isn’t a sign of being unhealthy, that there is a whole spectrum of preference when it comes to sexual acts and partners, and that standards of sexual morality vary across time and space.

There is an especially insidious argument made sometimes that suggests that children should be made fearful of sex, in order to keep them from trying it. Firstly, this argument fails on a factual basis. Keeping kids ignorant will not stop them from experimenting. What it will keep them from doing is taking precautions like using barriers and contraception, talking with their parents and doctors, and generally making informed choices. This argument also fails from a moral perspective. For one group of people to decide that a thing should not be done, then agree to use misinformation to trick everyone else into acting that way, is insidious, paternalistic, and duplicitous. By all means, if you can use logic and evidence to convince people to agree with your views, do so. If you need to lie to them, however, there is a good chance that your perspective is actually incorrect.

Parents obviously have a role in keeping their children safe and in shaping their views about the world. At the same time, they have no right whatsoever to keep their children in ignorance about something as important as their own health and safety, or the functioning of their own bodies and reproductive systems. When schools cave to parental pressure and intentionally maintain the ignorance of some children, they are making the same kind of ethical mistake as fundamentalist governments make when they ban heresy or censor the news. One person’s patronizing impulse doesn’t create a valid justification for the suppression of important knowledge and information. Children should be educated about sex, and it should be done by taking the best scientific evidence we have available and making it as comprehensible as possible for people who have their level of general education.

More controversially, I think it is appropriate to tell students that sex is a natural and joyful part of human life, not something they should be fearful or ashamed of. It can be argued that this steps outside the bounds of science and objectivity, but I would question that on the basis of Sam Harris’ general argument about science and ethics. It is possible to distinguish between societies that enable human flourishing and those that suppress it, and those distinctions are valid in a way that can be demonstrated scientifically. Societies that treat sex exclusively as something shameful, dangerous, and secret seem likely to be comprehensively worse than those that treat it as something positive with risks that can be managed in intelligent ways.

Recognizing checkmate

There comes a time in most games of chess (those not doomed to end in a draw) where one king can no longer evade the opposing forces and stands checkmated. This position can be expressed with mathematical precision and is undeniable for anyone who accepts the current rules of the game.

Nothing quite so clear-cut exists when it comes to logical arguments, but there can be cases where it comes close. For instance, if there are two theories about what is causing some effect, testing can be used to develop strong confidence about which cause explains it. If my computer will not turn on and the problem could be either that the hard drive has been removed or there is no electricity, I can undertake trials to determine the cause. I can check that the power cord is plugged in. I can test the socket by putting something else into it. I can open up the computer case. I can try booting from a DVD or a network drive.

Similarly, it is possible to forcefully rebut a logical argument on the basis of logic itself. This mostly applies to very narrow computer-science-type problems, but it is still worth recognizing. For instance, we can evaluate self-contained logical statements like: “Object X is either part of Group A or Group B. It is part of Group A. Therefore, it is not part of Group B.”

More often, we combine logic with factual claims about the world. The patient cannot be having an allergic reaction to the antibiotics, because they have not been administered yet. My keys cannot be in my apartment, because they are here in my hand. The atomic bomb cannot detonate, because the plutonium pit has been removed.

To me, it seems that there are some large and important questions where we have basically achieved checkmate, when it comes to how certain we can be that one perspective is correct and another is not. For example, the claim that the universe is 6,000 years old is demonstrably false. The case is closed. We know the universe to be billions of years old. The same goes for the fact that evolution takes place.

Less certain, but still very close to checkmate, are positions including: “The Earth’s climate is being altered by human activities.”.

Then there are positions that are very certain, but which involve less concrete claims, such as: “There is no evidence the universe was created by a sentient being.” and “There is no evidence of any kind of divine being that cares about human behaviour.”. The only real rebuttal to these arguments is that people have strong feelings or intuitions that contradict them, but feelings are neither logic nor evidence.

Ultimately, it is important to keep proving and re-proving claims that we believe to be true. Oftentimes, we find that we were basically right but that there was more complexity than we expected. Other times, we discover that we have been more comprehensively wrong. Awareness of our own fallibility is a critical part of the advancement of knowledge.

At the same time, we should not allow ourselves to be paralyzed with uncertainty, especially when it is those last lingering wisps of uncertainty that remain alive only because people have strong feelings about a subject. Every human decision involves dealing with some level of uncertainty, and yet it is demonstrably the case that it is better for people to act once they have done their due diligence than it is for them to dither forever while evaluating evidence and arguments. When one is in checkmate, the only sensible thing to do is to accept it and start thinking about what the lessons of the game have been. It is frustrating for me – then – that there are still vast numbers of people who believe that the planet is 6,000 years old, all the world’s land animals were once on one big boat, every organism was created in its current form and doesn’t change, or that all the climate change we are observing is caused by natural forces. How can we continue to improve humanity’s understanding of the world when there are people who will never accept that they have been checkmated, no matter how many times you point out the pieces blocking every possible avenue of escape for their king?