Category: Language

Working on managing hatred toward drivers

I think perhaps I need to undertake a befriending exercise with drivers.

My universal doctrine is not to hate anybody, but I do hate people who drive cars, pickup trucks, military vehicles rebranded as family transport, motorcycles, and taxis (I would prefer an all-taxi world to one where people have private cars, but taxi drivers are the most impatient and reckless drivers in many circumstances).

I hate drivers for smashing their way around the world in their smog-producing, climate-wrecking machines, routinely killing pedestrians, cyclists, and other drivers. I hate them for feeling entitled to do these things because it’s normal and because they pay something toward the costs their cars impose on people and nature.

I love cycling and it was a major part of my life from childhood until I moved to Toronto, but the combination of snow and ice, terrible bike infrastructure, and a desire to keep my skull intact made me give my bike away when I moved here, cursing drivers for making the city a death factory.

These feelings may be morally justified, but they are probably also unhealthy. I see and hear cars every hour of every day and walking around filled with resentment doesn’t contribute to any dream scenario where people stop speeding around with insufficient care and attention in toxic smashing machines.

If I could, I would undo every car ever made and turn it back into iron-bearing rock which we didn’t need to mine and oil which we didn’t need to dig up.

I have tried to follow my father’s example and use hitchhiking as a means of befriending drivers, but nobody in Toronto ever ever picks me up, unlike in Vancouver, Ottawa, and Oxford.

Hence this Litany for Enemies, derived with respect from mindfulness meditation proponents who have done credible research:

“No matter how we appear on the outside, all of us can feel fearful, sad, or lonely on the inside…

May they be safe, and free from suffering.

May they be as happy and healthy as it is possible for them to be.

May they have ease of being.”

I don’t know who narrated this particular meditation, but it has helped me a great deal.

Every single time, however, it is also an uncomfortable confrontation of reflexes which suggest that anyone who is in conflict with me is necessarily wrong. That’s probably the main reason why I esteem it so highly as a spoken word performance.

My shot

It’s strange that a stage show running in one city is affecting the whole continent, but New York isn’t a normal place and Lin-Manuel Miranda clearly isn’t a normal man.

The killing in Orlando originally prompted my personal doctrine in response to political violence: refuse to be terrorized. One or a few people armed and keen to kill do not affect my thinking about politics.

I cried quite unexpectedly when I saw Miranda’s sonnet.

Reading more about the musical, and revelling in my BitTorrent audio, I am increasingly impressed by the virtuoso genius of the thing. Violence has sometimes been a decisive factor historically, but there is scope to hope that ideas and arguments can be our battleground as humanity learns to live all together on this small planet.

Toronto land recognitions

Land acknowledgements — in which people recognize the traditional territory of indigenous peoples on which they are assembled — are an important part of decolonization and indigenous reconciliation. This year, I included one in my handout for tutorial students.

There is not, however, a definitive recognition for downtown Toronto or the U of T area. I have head a wide variety of indigenous peoples recognized, most commonly the Anishinaabe, Haudenosaunee, and Wendat peoples, but often others as well, and sometimes with one or more of those excluded.

For the divestment Community Response, we used the Ryerson University land acknowledgement.

Recently, Massey College and the School of Public Policy hosted the Walter Gordon Symposium on the theme of responding to Canada’s Truth and Reconciliation Commission. The program for the conference included a land acknowledgement which is probably as well-researched and historically justified as any that is available for this area:

I would like to acknowledge this sacred land on which the University of Toronto operates. It has been a site of human activity for 15,000 years. This land is the territory of the Huron-Wendat and Petun First Nations, the Seneca, and most recently, the Mississaugas of the Credit River. The territory was the subject of the Dish With One Spoon Wampum Belt Covenant, an agreement between the Iroquois Confederacy and Confederacy of the Ojibwe and allied nations to peaceably share and care for the resources around the Great Lakes.

Today, the meeting place of Toronto is still the home to many Indigenous people from across Turtle Island and we are grateful to have the opportunity to work in the community, on this territory.

This acknowledgement can be found on a U of T libraries page about the indigenous history of Toronto. It notes that it was: “Revised by the Elders Circle (Council of Aboriginal Initiatives) on November 6, 2014”.

For my PhD research, the challenge of identifying which indigenous peoples have traditionally occupied any piece of territory from Texas to Oklahoma, to Kansas, to Nebraska, to South Dakota, to North Dakota, to Montana, to Saskatchewan, to Alberta to British Columbia is considerable. So too, the challenge of identifying any indigenous governance bodies that regulate academic research, and what sort of approval process each requires.

2016 Walter Gordon Symposium — Indigenous reconciliation

The 2016 Walter Gordon Symposium (Word document) was about indigenous reconciliation in Canada, following the report of the Truth and Reconciliation Commission.

I attended every panel, and I am working on processing and uploading my photos.

A complex confluence of factors seem to have combined to make indigenous issues critically important politically all around the world. In particular, the resurgence of aboriginal peoples is deeply bound up with our best hopes for avoiding destroying human flourishing and life as we know it through climate change.

The responsibility to protect versus humanitarian intervention

In Massey College’s Upper Library today, Ramesh Thakur gave an interesting presentation on changing international ideas about the use of military force in response to human rights violations, emphasizing the distinction between the concept of humanitarian intervention and the idea of the responsibility to protect (R2P).

I got photos of the event.

During the question and answer period Jeffrey Goldberg’s article on Obama’s foreign policy came up – specifically, the comment to Samantha Power: “Samantha, enough, I’ve already read your book”.

Divestment and “The Toronto Principle”

An article in The Harvard Crimson focused on the recent report of the president’s divestment committee at U of T:

Last December, a committee at the University of Toronto released a report on the issue of divestment, drawing a clear line by aligning itself with the needs of the Paris agreement. It recommended that the university not finance companies whose “actions blatantly disregard the international effort to limit the rise in average global temperatures to not more than one and a half degrees Celsius above pre-industrial averages by 2050…These are fossil fuels companies whose actions are irreconcilable with achieving internationally agreed goals.”

Hopefully, this principle will be re-affirmed when President Gertler makes the final decision. We expect that at the end of March.

Free speech at universities

The Economist recently printed an article about free speech on university campuses in the U.S..

In particular, they contrast thedemands.org which they say “lists speech-curbing demands from students at 72 institutions” and the Chicago Statement which argues that “[c]oncerns about civility and mutual respect can never be used as justification for closing off discussion of ideas, however offensive or disagreeable”.

Generally speaking, I am extremely skeptical about curbs on the freedom of speech, even when they have plausible justifications. People don’t have a right not to be offended, and universities must provoke thinking in order to serve their purpose.

Suzy Favor Hamilton on her life with bipolar disorder

A key part of what makes CBC’s The Current so worthwhile to listen to is the interviewing ability of Anna Maria Tremonti, who manages to be appropriately skeptical and demanding with public figures but who can also demonstrate remarkable insight and compassion when interviewing people with difficult stories to tell.

Her recent segment with bipolar ex-Olympian Suzy Favor Hamilton is an excellent example of what I mean: Olympian-turned-Vegas escort Suzy Favor Hamilton shares her story.

The segment also made me want to order Kay Redfield Jamison’s An Unquiet Mind: A Memoir of Moods and Madness.