A big win: Cambridge to divest from fossil fuels with ‘net zero’ plan
Category: Politics
All posts on what Bismarck called “the art of the possible”
Is plastic recycled?
There’s a story doing the rounds about how plastic recycling has always been a scam. Consumers started to get concerned about the ecological consequences of throwing plastic away and — despite knowing it was infeasible and uneconomical to actually recycle — they slapped little logos on everything implying that they can and will be recycled, thus alleviating the consumer concern without doing anything about the problem.
NPR’s Planet Money did a show on whether recycling is worthwhile at all.
In particular, people argue that recycling as a solution suits the corporate agenda by shifting responsibility from the firms creating the problem to individuals, regardless of whether they are at all positioned to make things better. This can be equated to the ‘carbon footprint’ idea and the approach to climate change mitigation based on individual action, helping the fossil fuel industry avoid regulation and responsibility.
Related:
UBC warns of the dangers of international online learning
I cannot recall hearing about a warning like this before:
Some UBC courses might cover topics that are censored or considered illegal by non-Canadian government… This may include, but is not limited to, human rights, representative government, defamation, obscenity, gender or sexuality, and historical or current geopolitical controversies… Students should be mindful that when they partake in class discussions or communicate to the members of the class, that for some students living abroad, sensitive material might result in repercussions.
It has been sad to watch the hopeful vision of an unfettered global internet linking together humanity collide with the interests and increasing willingness to intervene of governments. I don’t think it’s plausible, but it would be great if the next-generation satellite internet providers like StarLink would be willing to provide access to everyone underneath their constellation without government censorship and firewalls.
Related:
It would be great to agree to end gold mining
It’s a highly destructive process, and we have masses of the stuff already which mostly goes from sitting underground in a mass of ore to sitting underground in a vault. We could all just agree to stop mining it.
The success of bin Laden’s strategy
Although al-Qaeda was unvanquished it was also unable to repeat its startling triumph. America was sinking ever more deeply into unpromising, fantastically expensive wars in the Muslim world—following the script that had been written by bin Laden. Repeatedly, he had outlined his goal of drawing America into such conflicts with the goal of bleeding the U.S. economically and turning the War on Terror into a genuine clash of civilizations. His attacks, from the twin U.S. Embassy bombings in East Africa in 1998, to the bombing of the USS Cole in 2000, and ultimately to 9/11, were designed to goad the United States into Afghanistan, where he expected that America would experience the same catastrophe that befell the Soviet Union in 1989, when it withdrew in defeat and then simply fell apart. Bin Laden’s plan was that the sole remaining superpower would dissolve, the United States would become disunited states, and the way would be open for Islam to regain its natural place as the dominant force in the world.
Ten years after 9/11, al-Qaeda is not defeated. It has shown itself to be an adaptable, flexible, evolutionary organization, one that has outlasted most terrorist enterprises in history. One day, al-Qaeda will disappear, as all terrorist movements eventually do. But the template of asymmetrical warfare and mass murder that bin Laden and his confederates have created will inspire future terrorists flying other banners. The legacy of bin Laden is a future of suspicion, grief, and the loss of certain liberties that are already disappearing from memory.
Wright, Lawrence. The Looming Tower: Al-Qaeda and the Road to 9/11. Vintage Books, 2007, 2011. p. 428–9
The Iraq war and al-Qaeda’s second incarnation
The fateful decision of the Bush administration to invade and occupy Iraq in 2003 revivified the radical Islamist agenda. Simultaneous wars in two Muslim countries lent substance to bin Laden’s narrative that the West was at war with Islam… Although bin Laden and his cohort were essentially reduced to virtual presences on the Internet and smuggled tape recordings, the apocalyptic al-Qaeda took root, not only in Muslim countries but also among Muslim communities in the cities of Europe and eventually even the United States.
As early as 1998, following the bombing of the American embassies in East Africa, al-Qaeda strategists began envisioning a less hierarchical organization than the one that bin Laden, the businessman, had designed. His al-Qaeda was a top-down terrorist bureaucracy, but it offered its members health care and paid vacations—it was a good job for a lot of rootless young men. The new al-Qaeda was entrepreneurial, spontaneous, and opportunistic, with the flattened structure of street gangs—what one al-Qaeda strategist, Abu Musab al-Suri, termed “leaderless resistance.” Such were the men who killed 191 commuters in Madrid, on March 11, 2004, and the bombers in London on July 7, 2005, who killed fifty-two people, not counting the four bombers, and injured about seven hundred. The relationships of these emulators to the core group of al-Qaeda was tangential at best, but they had been inspired by its example and acted in its name. They were tied together by the Internet, which offered them a safe place to conspire. Al-Qaeda’s leaders began supplying this new, online generation with a legacy of plans, targets, ideology, and methods.
Meantime, the War on Terror was transforming Western societies into security states with massive intelligence budgets and intrusive new laws. The American intelligence community became even more deeply entrenched with the worst despots of the Arab world and grimly mirrored some of their most appalling practices—indiscriminate and often illegal arrests, indefinite detentions, and ruthless interrogation techniques. That reinforced al-Qaeda’s allegations that such tyrants only existed at the whim of the West and that Muslims were under seige everywhere because of their religion.
Wright, Lawrence. The Looming Tower: Al-Qaeda and the Road to 9/11. Vintage Books, 2007, 2011. p. 425–6
bin Laden’s unique contribution
One can ask, at this point, whether 9/11 or some similar tragedy might have happened without bin Laden to steer it. The answer is certainly not. Indeed, the tectonic plates of history were shifting, promoting a period of conflict between the West and the Arab Muslim world; however, the charisma and vision of a few individuals shaped the nature of this contest. The international Salafist uprising might have occurred without the writings of Sayyid Qutb or Abdullah Azzam’s call to jihad, but al-Qaeda would not have existed. Al-Qaeda depended on a unique conjunction of personalities, in particular the Egyptians—Zawahiri, Abu Ubaydah, Saif al-Adl, and Abu Hafs—each of whom manifested the thoughts of Qutb, their intellectual father. But without bin Laden, the Egyptians were only al-Jihad. Their goals were parochial. At a time when there were many Islamist movements, all of them concentrated on nationalist goals, it was bin Laden’s vision to create an international jihad corps. It was his leadership that held together an organization that had been bankrupted and thrown into exile. It was bin Laden’s tenacity that made him deaf to the moral quarrels that attended the murder of so many and indifferent to the repeated failures that would have destroyed most men’s dreams. All of these were qualities that one can ascribe to a cult leader or a madman. But there was also artistry involved, not only to achieve the spectacular effect but also to enlist the imagination of the men whose lives bin Laden required.
Wright, Lawrence. The Looming Tower: Al-Qaeda and the Road to 9/11. Vintage Books, 2007, 2011. p. 375
The origin of al-Qaeda
Although the notes don’t reflect it, a vote was taken [in August 1988] to form a new organization aimed at keeping jihad alive after the Soviets were gone. It is difficult to imagine these men agreeing on anything, but only Abu Hajer voted against the new group. Abu Rida summarized the meeting by saying that a plan must be established within a suitable time frame and qualified people must be found to put the plan into effect. “Initial estimate, within 6 months of al-Qaeda, 314 brothers will be trained and ready.” For most of the men in the meeting, this was the first time that the name al-Qaeda had arisen. The members of the new group would be drawn from the most promising recruits among the Arab Afghans, but it was unclear what the organization would do or where it would go after the jihad. Perhaps bin Laden himself didn’t know.
Few people in the room realized that al-Qaeda had already been secretly created some months before by a small group of bin Laden insiders…
On Saturday morning, August 20, the same men met again to establish what they called al-Qaeda al-Askariya (the military base). “The mentioned al-Qaeda is basically an organized Islamic faction, its goal to lift the word of God, to make His religion victorious” the secretary recorded in the minutes of the meeting. The founders divided the military work, as they termed it, into two parts: “limited duration,” in which the Arabs would be trained and placed with Afghan mujahideen for the remainder of the war; and “open duration” in which “they enter a testing camp and the best brothers of them are chosen.” The graduates of this second camp would become members of the new entity, al-Qaeda.
…
“The meeting ended on the evening of Saturday, 8/20/1988,” the secretary noted. “Work of al-Qaeda commented on 9/10/1988, with a group of fifteen brothers.” At the bottom of the page the secretary added, “Until the date 9/20, Commandant Abu Ubaydah arrived to inform me of the existence of thirty brothers in al-Qaeda, meeting the requirements, and thank God.”
Wright, Lawrence. The Looming Tower: Al-Qaeda and the Road to 9/11. Vintage Books, 2007, 2011. p. 152–3
The draw of martyrdom
Describing the period in the 1980s when Osama bin Laden was emerging as a major private fundraiser for the mujahideen resisting the Soviet invasion of Afghanistan:
The lure of an illustrious and meaningful death was especially powerful in cases where the pleasures and rewards of life were crushed by government oppression and economic deprivation. From Iraq to Morocco, Arab governments had stifled freedom and signally failed to create wealth at the very time when democracy and personal income were sharply climbing in virtually all other parts of the globe. Saudi Arabia, the richest of the lot, was such a notoriously unproductive country that the extraordinary abundance of petroleum has failed to generate any other significant source of income; indeed, if one subtracted the oil revenue of the Gulf countries, 260 million Arabs exported less than the 5 million Finns. Radicalism usually prospers in the gap between rising expectations and declining opportunities. This is especially true when the population is young, idle, and bored; where the art is impoverished; where entertainment—movies, theater, music—is policed or absent altogether; and where young men are set apart from the consoling and socializing presence of women. Adult illiteracy remained the norm in many Arab countries. Unemployment was among the highest in the developing world. Anger, resentment, and humiliation spurred young Arabs to search for dramatic remedies.
Martyrdom promised such young men an ideal alternative to a life that was so sparing in its rewards. A glorious death beckoned to the sinner, who would be forgiven, it is said, with the first spurt of blood, and he would behold his place in Paradise even before his death. Seventy members of his household might be spared the fires of hell because of his sacrifice. The martyr who is poor will be crowned in heaven with a jewel more valuable than the earth itself. And for those young men who came from cultures where women are shuttered away and rendered unattainable for someone without prospects, martyrdom offered the conjugal pleasures of seventy-two virgins—”the dark-eyed houris,” as the Quran describes them, “chaste as hidden pearls.” They awaited the martyr with feasts of meat and cups of the purest wine.
The pageant of martyrdom that [Abdullah] Azzam limned before his worldwide audience created the death cult that would one day form the core of al-Qaeda. For the journalists covering the war, the Arab Afghans were a curious sideshow to the real fighting, set apart by their obsession with dying. When a fighter fell, his comrades would congratulate him and weep because they were not also slain in battle. These scenes struck other Muslims as bizarre. The Afghans were fighting for their country, not Paradise or an idealized Islamic community. For them, martyrdom was not such a high priority.
Rahimullah Yusufzai, the Peshawar bureau chief for the News, a Pakistani daily, observed a camp of Arab Afghans that was under attack in Jalalabad. The Arabs had pitched white tents on the front lines, where they were easy marks for Soviet bombers. “Why?” the reporter asked incredulously. “We want them to bomb us!” the men told him. “We want to die!” They believed that they were answering God’s call. If they were truly blessed, God would reward them with a martyr’s death. “I wish I could raid and be slain, and then raid and be slain, and then raid and be slain,” bin Laden later declared, quoting the Prophet.
Wright, Lawrence. The Looming Tower: Al-Qaeda and the Road to 9/11. Vintage Books, 2007. p. 123-4