Massey College murder game drama

Every year, many participated in organized sports (volleyball, basketball, hockey) and got involved in squash ladders and ping-pong tournaments. There were laser tag evenings. But the sport that engaged most of the college for the better part of a week each year was, of course, the Murder Game. As [Michael] McGillion observed, it was “always a huge stirring up of your life. If you take it very seriously at Massey, your life stops, really. Your studies are halted. People are in rooms with maps and positioning systems. We had alarms set up. It was ridiculous how seriously we took it.” In the course of one game he recalls an episode “involving the master and Matthew Sullivan, who was in law, a Buddhist, an interesting character, and very quirky. I was his victim and the master was my victim. I saw the master as he bolted and went after him. Matthew went after me. And we had this chase, which must have gone on for half an hour, up and down the stairs of all the houses. The master can move. He’s very quick. He’s hard to catch.” [John] Fraser himself recounted another memorable moment that concerned Daniel Bader (JF, 1998–2000, 2004–5), theology student and successful killer. A devout Catholic who regularly spent time in the Newman Chapel, he was indignant to find himself “killed from behind” while “on his knees” there. Afterwards, he and another junior fellow (a fundamentalist Protestant) expressed their concern to Fraser about this “outrage to religion.” The master probably did not help matters when he responded: “Well, there is precedent. There was an archbishop killed in the Church of England.”

Grant, Judith Skelton. A Meeting of Minds: The Massey College Story. University of Toronto Press, 2015. p. 546–7

Previously:

The Massey College Rule of Courtesy

One of the items discussed each September when the don and committee chairs elected the previous April explained the college’s various structures and committees to the incoming group is the Rule of Courtesy. This rule, which has governed college behaviour since Robertson Davies’s day, essentially restates the Golden Rule. Here’s how it was explained on 17 September 1998: “[We] only ask that you be courteous, to think of how your actions may affect others with whom you live. [We] get a lot of mileage out of our one rule. [It] includes: not blaring loud music from your rooms, screaming across the quad (especially at night), cleaning up after yourself in the kitchen and bathrooms, not eating others’ food or using their laundry detergent, responding promptly to invitations. [It] also comes into play tonight: listen to those who have the floor, respect the opinions of others. Also included in the rule of courtesy is respect for the diversity of our community.” Breaches of the Rule of Courtesy — particularly in regard to hot plates [meals set aside in the JF fridge for Junior Fellows who cannot attend meals because of academic or other commitments] — were frequently under discussion at house committee and JCR meetings during John Fraser’s first term.

Grant, Judith Skelton. A Meeting of Minds: The Massey College Story. University of Toronto Press, 2015. p. 536–7

Note: Aside from my explanation of hot plates, the square brackets are in Grant’s text.

DeSilva and Harvey-Sànchez divestment podcast series complete

The fifth and final episode in Amanda Harvey-Sànchez and Julia DeSilva’s series on the University of Toronto fossil fuel divestment campaign, successively organized by Toronto350.org, UofT 350.org, and then the Leap Manifesto and Divestment & Beyond groups.

The episode brings back guests from each prior era, and includes some interesting reflections on what organizers from different eras felt they learned, the value of protest as an empowerment space and venue for inter-activist networking, the origins of the Leap Manifesto group in the aftermath of the 2016 rejection, as well as how they explain President Gertler’s decision to reverse himself and divest five years after he rejected the Toronto350.org campus fossil fuel divestment campaign.

Threads on previous episodes:

History belongs to future generations

I disagree with the fundamental notion inherent to the supposed “right to be forgotten”, which is the presumption that the main and most important purpose of documenting world events is to depict your life history in an autobiographical sense. My conviction is that history belongs not to the subjects who it is about, but to the future generations who will need to use it to understand their own situations and solve their own problems. When we censor the future out of vanity or even out of compassion for errors long-atoned for, we may be denying something important to the future. We act as the benefactors of those in future generations by preserving what ordered and comprehensible information may eventually survive from our era, and we should distort it as little as possible. The world is so complex that events are impossible to understand while they are happening. The accounts and records we preserve are the clay which through careful work historians may later turn into bricks. We should not pre-judge what they should find important or what they ought to hear.

The trace we each leave on the broader world during our brief lives is important to other people, and the importance of them being well-informed to confront the unforeseeable but considerable challenges they confront outweighs our own interests as people to be remembered in as positive a light as possible, even if that requires omission and/or deception.

The soundest base for a diagnosis

So much depends on style, that factor of which we are growing more and more suspicious, that although the tendency of criticism is to explain a writer either in terms of his sexual experience or his economic background, I still believe technique remains the soundest base for a diagnosis, that it should be possible to learn as much about an author’s income and sex-life from one paragraph of his writing as from his cheque stubs and his love-letters, and one should also be able to learn how well he writes, and what are his influences. Critics who ignore style are liable to lump good and bad writers together in support of pre-conceived theories.

Connoly, Cyril. Enemies of Promise. George Routledge & Sons, Ltd. Broadway House: 68–74 Carter Lane, E.C. 1938

New podcast on the U of T divestment campaign from 2014 to 2016

Back in November, Amanda Harvey-Sánchez and Julia DaSilva released a podcast episode for Climate Justice Toronto about the first generation of fossil fuel divestment organizers at U of T. That episode covered from the inception of the campaign in 2012 until the People’s Climate March (PCM) in New York City in September 2014.

They have now released the second episode, which features Katie Krelove, Ben Donato-Woodger, Keara Lightning, and Ariel Martz-Oberlander, and which discussed the period from the PCM until president Meric Gertler’s rejection of divestment in March 2016.

Lives of spies

One genre which I enjoy reading is non-fiction about espionage and counterespionage.

Recently released Cuban spy in the USA Ana Montes is an interesting story from several perspectives, including ideological motivation, tradecraft, and the challenges in countering insider attacks against the intelligence services.

Related:

Podcast episode about the early U of T fossil fuel divestment campaign

The first episode of Amanda Harvey-Sánchez and Julia DaSilva’s podcast about the Toronto350.org / UofT350.org divestment campaign at the University of Toronto is online. This one features three organizers from the early campaign in 2012: me, Stu Basden, and Monica Resendes.

Satellite to satellite espionage and warfare

One inescapable but confounding element of trying to understand politics, international relations, and history up to the present day is that we don’t have access to what governments are doing in secret. We will need to re-write the history of these times decades from now, if circumstances and freedom of information laws permit historians to learn about the skullduggery of this era.

One potentially important example is happening now in space. Satellites have become crucial to everything from time synchronization for high precision activities to navigation and communication. They also can’t really be hidden. Perhaps there are satellites with optical stealth that are hardly or never visible, but even top secret spy satellites of the conventional design can have their orbits determined by civilians with stopwatches and binoculars.

That is why we know that Russia, among others, has been experimenting with satellites that approach others and can potentially disrupt or destroy them, or monitor their activity. An article on China’s program includes the intriguing phrasing: “non-cooperative robotic rendezvous” between spacecraft. Russia’s Cosmos 2542 is known to have approached USA 245: an American spy satellite believed to be one of the largest things in space.

One can only speculate on how such capabilities are influencing world politics and the unfolding of events.