Meltdown

I watched the four-part Netflix series on the Three Mile Island disaster and found it to be well crafted and emotionally poignant, though only OK as an educational resource on the partial meltdown.

My technical complaint is that they explain almost nothing about why the accident happened and exactly what took place while it was going on. There is a lot of interesting material on how complex systems have interactions which cannot be foreseen, as well as user interface issues in the control room, which would have helped viewers better understand.

In terms of storytelling, my objection is with how the filmmakers basically set up two kinds of interview subjects: forthright and emotional local residents who suffered, and a few wicked representatives of the industry. They quote dismissive claims about culpability and the accident’s severity from the insiders, while uncritically quoting residents on how an unchecked disaster would have destroyed Pensyllvania or the East Coast. To me this all felt like too much handholding about who to believe, coupled with insufficient reference to credible outside accounts.

I wouldn’t especially recommend the series to either people who know a lot about nuclear energy or those who know fairly little. The former are likely to be annoyed at how anecdote-driven the whole thing is, while the latter may be given a false sense of confidence about the correctness of the view expressed. Unlike the remarkable 2019 series on the Chernobyl accident, this is one that can be safely missed.

For better explanations on TMI, I would suggest Nickolas Means’s talk (which also contains some fascinating discussion about what human error means in the context of major industrial accidents and how to investigate them after the fact) or this Inviting Disaster episode from The History Channel.

Guterres on additional fossil fuel production and stranded assets

United Nations secretary general’s remarks on the ongoing release of the IPCC’s sixth assessment report are remarkable for their directness and candour:

“Climate activists are sometimes depicted as dangerous radicals,” said UN Secretary-General António Guterres during the Intergovernmental Panel on Climate Change (IPCC) news conference on Monday. “But the truly dangerous radicals are the countries that are increasing the production of fossil fuels.”

“Investing in new fossil fuel infrastructure is moral and economic madness,” UN Secretary General Antonio Guterres said at the report’s release Monday. “Such investments will soon be stranded assets, a blot on the landscape, and a blight on investment portfolios.”

Canada’s government, despite taking more action on the issue than its predecessors, remains firmly on the side of the production-increasing radicals. In part that is from how emission statistics treat the GHGs from fuels we export as someone else’s responsibility, along with the GHGs embodied in what we import. Avoiding climatic catastrophe requires an end to such numerical evasions and a firm commitment to fossil fuel abolition, with production falling by a significant percentage every year until the world no longer runs on coal, oil, and gas.

You can blame the government for their inadequacy, but at some level that becomes like blaming corporations for emissions rather than the consumers of their products. By continuing to select governments that misrepresent what the consequences of their climate change plans will be while dodging the question of ending production, Canadians are ensuring that they will be lied to. When both the Liberals and Conservatives promise that climatic stability and a growing fossil fuel sector can be compatible, they perpetuate the cycle where we sacrifice the welfare of all future generations and non-human nature for the sake of our short-term comfort and the temporary perpetuation of unsustainable ways of life.

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Dissertation extract: structural barriers to climate change action

Today I saw a Twitter post with some text that governments cut from the Summary for Policymakers from the 6th Assessment Report (AR6) of the Intergovernmental Panel on Climate Change (IPCC):

B6.4. Factors limiting ambitious transformation include structural barriers, an incremental rather than systemic approach, lack of coordination, inertia, lock-in to infrastructure and assets, and lock-in as a consequence of vested interests, regulatory inertia, and lack of technological capabilities and human resources. (high confidence) {1.5, 2.8, 5.5, 6.7, 13.8}

This accords with the section on structural barriers to climate action in my in-progress dissertation.

In response, I have released a draft section from my dissertation on the structural barriers that make controlling climate change so challenging. The barriers are essential for understanding why growing scientific alarm has not translated into adequate policy responses. It also raises questions for environmentalists working to control the problem, since part of the issue is their own opposition to fossil fuel alternatives.

COVID-19 in spring 2022

As Toronto, Canada, and the rest of the world are dismantling their public health protection measures (masks are now mostly voluntary in Ontario) it seems like people’s frustration has gotten ahead of the reality that there will be further waves and variants, in part because of unequitable and insufficient vaccine distriubution globally and also partly because of the voluntarily unvaccinated who keep the virus circulating.

Based on conversations with friends and media from there the situation in China is drastically different. Tower blocks get routinely locked down by people in masks and full-body protective suits. Expatriots are afraid that they will test positive and be forced into an isolation facility.

Even if people would accept them, I wouldn’t say the Chinese tactics are necessary or attractive to emulate. Based on the reporting I have seen, their motives are more political than public spirited: declining to use more effective foreign vaccines out of nationalism, and insisting on “COVID zero” as an attempt to demonstrate the superirity of Chinese authoritarianism over chaotic democratic politics.

It’s obvious but worth repeating that the virus is unaffected by our emotions of exhaustion, frustration, and wanting the epidemic to be over. Measures including vaccine mandates and masking have always been justifiable mechanisms to slow the spread of disease and protect those with compromised immune systems and who cannot be vaccinated for legitimate medical reasons.

As so often, I wish people had a bit more fellow-feeling and less entitlement around what they should be able to do and to refuse. Politicians and members of the public desperate for ‘normality’ are delaying it by their intransience.

Between all the global forces at work today — from climate change and nuclear proliferation to loss of public trust in all institutions — I can’t help worrying that we’ll never see pre-COVID “normal” again. We may all be bound up in a developing crisis of profound global instability, where systems disrupted from the old normal trend into a new equilibrium instead of back to what we’ve grown to consider normal. Five or ten years from now, we might marvel about how normal and stable the pandemic times were.

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Language and memory

The current consensus among memory researchers is that we need other capacities to be in place, skills that are not directly to do with the storage of information, before we can hope to carry our memories forward into later childhood and adulthood. One such factor is language. As soon as you can use words to describe your experience, you begin to have an entirely new way of encoding, organizing and retrieving information about the past. In one recent study conducted at the University of Leeds, the psychologists Catriona Morrison and Martin Conway asked adults to generate childhood memories in response to cue words naming everyday objects, locations, activities and emotions. By looking at existing data on the average age in infancy when these words are acquired, they were able to show that the earliest memories always lagged behind (by several months) the age at which the corresponding word was learned. “You have to have a word in your vocabulary, ” Morrison observed, “before you’re able to set down memories for that concept.” As has been noted many times, it is unlikely to be a coincidence that the end of childhood amnesia corresponds to the period in which small children become thoroughly verbal beings.

Fernyhough, Charles. Pieces of Light. HarperCollins, 2012. p. 64–5

Remembering as a process in the present

I want to persuade you that when you have a memory, you don’t retrieve something that already exists, fully formed—you create something new. Memory is about the present as much as it is about the past. A memory is made in the moment, and collapses back into its constituent elements as soon as it is no longer required. Remembering happens in the present tense. It requires the precise coordination of a suite of cognitive processes, shared among many other mental functions and distributed across different regions of the brain. This is how Schacter, one of the pioneers of the approach, sums it up:

We now know that we do not record our experiences the way a camera records them. Our memories work differently. We extract key elements from our experiences and store them. We then re-create or reconstruct our experiences rather than retrieve copies of them. Sometimes, in the process of reconstructing we add on feelings, beliefs, or even knowledge we obtained after the experience. In other words, we bias our memories of the past by attributing them emotions or knowledge we acquired after the event.

Fernyhough, Charles. Pieces of Light. HarperCollins, 2012. p. 7

Memory and consiousness

Without our memories, we would be lost to ourselves, amnesiacs flailing around in a constant, unrelenting present. It is hard to imagine being able to hang on to your personal identity without a store of autobiographical memories. To attain the kind of consciousness we all enjoy, we probably rely on a capacity to make links between our past, present, and future selves. Memory shapes everything that our minds do. Our perceptions are funneled by information that we laid down in the past. Our thinking relies on short-term and long-term storage of information. Creating new artistic and intellectual works depends critically on reshaping what has gone before.

Fernyhough, Charles. Pieces of Light. HarperCollins, 2012. p. 4–5

Fry on the brain and memory

It may not be easily accessible to non-Audible subscribes, but Stephen Fry’s 12-part series “Inside Your Mind” is thought-provoking, informative, and excellent. He does a great job as a science popularizer and communicator, sharing experimental research without jargon and in a consistently accessible and engaging way.

So far, I have found the episode on memory to be especially intriguing, with the idea that memories aren’t records stored in static form like journal entries but rather ephemeral in-the-moment creations arising from the work of many parts of the brain, and neurologically very similar to imagining a future situation.

Fry associates the idea with Charles Fernyhough’s “Pieces of Light: How the New Science of Memory Illuminates the Stories We Tell About Our Pasts”, which I have added to my non-dissertation reading list.

Rogue waves

The sea presents no end of dangers to ships and mariners, and surely one of the most frightening and unavoidable are rogue waves at least twice the height of the significant waves around them. The first to be detected was the 1995 Draupner wave, recorded from a North Sea oil platform off the coast of Norway with a maximum wave height of 25.6 metres.

A 17.6 metre wave, which was even more aberrant in comparison to the waves around it, was detected off Vancouver Island in 2020.

Political coalition building and Canada’s antivax blockades

Emma Jackson has an interesting article on the mega-libertarian “Freedom Convoy” protests and what they reveal about coalition building:

Whether we want to admit it or not, there’s a lot that the anti-mandate movement is getting right from an organizing and movement-building perspective.

For starters, in stark contrast to the Left, the past few days have revealed how much better the Right is at meeting people where they’re at.

Instead of building an insular movement restricted to people who agree with each other 93 per cent of the time, the Right has successfully tapped into widely held resentment and built a mass on-ramp for people with highly divergent views. It’s why the Freedom Convoy isn’t just being ardently defended by white supremacists on Rebel News, but also by anti-vaccine Green Party supporters in the inboxes of mainstream environmental organizations.

Insularity has prevented the left from reaching the mainstream. We have an opportunity to examine our tendency to build organizations that feel more like exclusive clubs for the “already woke,” than they do welcoming spaces for political education and transformation where people feel deeply valued and needed.

Jonathan Smucker reminds us: “Politics is not a clubhouse. Politics is messy. It is meeting everyday people where they are. It’s not an enclave. It’s not being the enlightened, ‘super‑woke’ people together, learning a special vocabulary, shaking our heads and wagging our finger at all these backward other people. That is a manifestation of the same social elitism that is actively structured by neoliberal society. Instead, politics needs to be woven into the fabric of all of our lives.”

Jackson is aspiring to a populist progressive movement that advances the whole left-wing agenda of economic redistribution, racial justice, further corporate regulation, and so on. I am more interested in the politics of building a consensus around fossil fuel abolition to avoid catastrophic climate change, in which agreement on other issues isn’t a prerequisite for legitimate participation. I think that will have to be comprised of people who broadly disagree about many political issues, but who nonetheless accept that maintaining the planetary stability which is the foundation of all political projects must be prioritized. A fired-up, more inclusive movement which still advocates for the entire progressive shopping list won’t do that, and arguably feeds polarization with the idea that only a new progressive society can fight climate change. Instead, it needs to become an issue where the voters who elect the mainstream centre-right and cente-left parties that form governments will demand rapid and substantial action, and not be placated about promises that someone else will solve the problem by a ‘net zero’ 2050.

Restoring and sustaining a democratic politics that can confront the challenge of climate change requires cultivating a politically influence branch of the conservative movement which respects empirical evidence instead of choosing what to believe based on their ideology. I don’t think anyone can see the path from here to there (and events like these trucker blockades are strengthening the fantasist wing), but I think it must involve a retreat from maximilist positions and arguments that one group’s entire political agenda must be implemented as the only way forward.

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