Jason Kenney and the end of oil

Don Braid is reporting on recent comments from Alberta premier Jason Kenney, presumably uttered in the hope of bolstering the chances the Trudeau cabinet will approve the Teck Frontier mine:

“Over the next decades as we go through the energy transition, we all know that there will be a continued demand for crude,” he told a panel at Washington’s Wilson Center last Friday.

Kenney added: “It is preferable that the last barrel in that transition period comes from a stable, reliable liberal democracy with among the highest environmental, human-rights and labour standards on earth.”

Energy transition. Last barrel. Transition period. Six not-so-little words we’ve never heard clearly from Kenney before.

“I have a firm grasp of the obvious,” Kenney said in a later interview. “There is no reasonable person that can deny that in the decades to come we will see a gradual shift from hydrocarbon-based energy to other forms of energy.”

There is still a lot to criticize, of course, and Canadian oil is far less positive from an environmental and human rights stance than industry boosters admit.

Still, there is cause to see these comments as significant. Even for a politician that defines their political programme in terms of support to the oil and gas industry it has become necessary to acknowledge that there is a limit to total permissible global production because of climate change, even if Kenney talks about it here in the impersonal and indirect language of a ‘change in demand’.

Kenney is setting out the logic of the bitumen industry’s downfall here, even though he is trying to do the opposite. Once you accept that oil production can’t continue forever or until all reserves are exhausted, and then you start deciding which oil to produce or not produce on economic and environmental grounds, unless you have motivated reasoning and a set conclusion all along, few people are going to conclude that it makes sense for that oil to come from the bitumen sands.

Carbon capture options

Because the alternative is deep and rapid emissions cuts which countries are unwilling to implement, the IPCC now assumes that stabilizing the climate will involve heavy use of negative emission technologies: “between 100bn and 1trn tonnes of CO2 to be removed from the atmosphere by the end of the century if the Paris goals were to be reached; the median value was 730bn tonnes–that is, more than ten years of global emissions.”

There are numerous possible options. CO2 could be separated from flue gasses from power plants, compressed, and injected underground. If those power plants burn biomass which recently took CO2 out of the atmosphere, that could help draw down the stock of carbon in the atmosphere. That approach is called bioenergy with carbon capture and storage or BECCS. It’s also possible to separate CO2 directly from the air and bury it (direct capture). It’s also worth bearing in mind that sometimes CO2 is injected underground to push up oil to be sold (enhanced oil recovery or EOR). In that case, it likely creates more emissions than it avoids since the same volume of oil is pushed out and then likely burned in a vehicle where it cannot be captured.

All this may be highly questionable as a climate change solution and, indeed, the main push for CCS is from corporations and states that don’t want to give up fossil fuel production. The notion the technology will eventually exist at scale helps justify today’s fossil fuel burning, even though right now we’re buying about 40 million tonnes of CO2 while emitting 43.1 billion tonnes. Burying any substantial fraction of global CO2 emissions would mean compressing and burying many times the total quantity of oil we take out of the ground — with everything that implies about costs, deployment times, and capital requirements — and this whole infrastructure would require energy to run instead of producing it, either requiring us to deploy yet-more climate-safe energy to build and power the equipment or putting us in the self-defeating position of burning more fossil fuels to generate energy to bury the CO2 from the fossil fuels we already burned.

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Politics and the identification of lies

The November 2nd Economist included an article with some interesting claims about lies, politics, and identifying deceit:

But even in daily life, without the particular pressures of politics, people find it hard to spot liars. Tim Levine of the University of Alabama, Birmingham, has spent decades running tests that allow participants (apparently unobserved) to cheat. He then asks them on camera if they have played fair. He asks others to look at the recordings and decide who is being forthright about cheating and who is covering it up. In 300 such tests people got it wrong about half of the time, no better than a random coin toss. Few people can detect a liar. Even those whose job is to conduct interviews to dig out hidden truths, such as police officers or intelligence agents, are no better than ordinary folk.

Evolution may explain credulity. In a forthcoming book, “Duped”, Mr Levine argues that evolutionary pressures have adapted people to assume that others are telling the truth. Most communication by most people is truthful most of the time, so a presumption of honesty is usually justified and is necessary to keep communication efficient. If you checked everything you were told from first principles, it would become impossible to talk. Humans are hard-wired to assume that what they hear is true—and therefore, says Mr Levine, “hard-wired to be duped”.

In politics, however, these explanations cannot be the whole story. At the heart of the lying-politician paradox is an uncomfortable fact: voters appear to support liars more than they believe them. Mr Trump’s approval rating is 11 points higher than the share of people who trust him to tell the truth. A third of British voters view Mr Johnson favourably but only a fifth think he is honest. Voters believe in their leaders even if they do not believe them. Why?

The answer starts with the primacy of intuitive decision-making. ln 2004 Drew Westen of Emory University in Atlanta put partisan Republicans and Democrats into a magnetic-resonance-imaging scanner and found that lying or hypocrisy by the other side lit up areas of the brain associated with rewards; lies by their own side lit up areas associated with dislike and negative emotions. At no point did the parts of the brain associated with reason show any response at all. If voters’ judgments are rooted in emotion and intuition, facts and evidence are likely to be secondary.

A new version of confirmation bias is “identity-protective cognition”, argues Dan Kahan of Yale Law School. This says that people process information in a way that protects their self-image and the image they think others have of them. For example, those who live surrounded by climate-change sceptics may avoid saying anything that suggests humankind is altering the climate, simply to avoid becoming an outcast. A climate sceptic encircled by members of Extinction Rebellion might do the same thing in reverse. As people become more partisan, more issues are being taken as markers of the kind of person you are: in Britain, the country’s membership of the European Union; in America, guns, trade, even American football. All give rise to the acceptance of bias.

Thomas Gilovich of Cornell shows how fake news, cognition bias and assuming that people are telling the truth interact to make it easier to believe lies. If you want to believe a thing, he argues (that is, a lie that supports your preconceived ideas), you ask yourself: “Can I believe it?” A single study or comment online is usually enough to give you permission to hold this belief, even if it is bogus. But if you do not want to believe something (because it contradicts your settled opinions) you are more likely to ask: “Must I believe it?” Then, one apparently reputable statement on the other side will satisfy you. That may be why so many climate sceptics manage to cling to their beliefs in the teeth of overwhelming evidence to the contrary. Activists point out that 99% of scientists believe the Earth is warming up because of human actions. But people who doubt the reality of climate change listen to the other 1%.

There does seem to be good reason to believe that people often have powerful psychological impulses to protect their existing worldview rather than believe the most accurate available information or most plausible explanation for what has happened.

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Open thread: faith groups and climate politics

There are several reasons to be interested in the climate politics of faith groups. Some progressive ones like the United Church of Canada and the Diocese of Nova Scotia and Prince Edward Island have taken meaningful action by divesting. The pope’s Laudato Si encyclical may have an impact on billions around the world.

Faith groups becoming champions of a stable climate could have the potential to shift the character of the climate change debate, which is presently mostly about progressives calling for strong action (usually coupled with a social justice and redistribution agenda) and conservatives either denying that there is a problem or finding a justification to take no action. If the arguments of climate scientists can be legitimized by faith communities which conservatives care about, we might start to see progress toward a pan-ideological consensus on climate action.

One story today that reminded me of this: Why Four Christian Activists Risked Arrest to Shut Down an oil Pipeline

The Ford government’s climate change efforts

Ontario Auditor General Bonnie Lysysk’s 2019 report says that the Ontario government’s proposed climate policies are insufficient to meet their (inadequate) target for reducing greenhouse gas pollution:

The province estimates that its new approach will still meet federal reduction targets of 30 per cent below 2005 emission levels, or the equivalent of 17.6 megatonnes by 2030.

But that estimate is based on an older forecast that accounted for initiatives around electricity conservation, renewable energy and cap-and-trade — programs that have all been cancelled by the Ford government.

Lysyk estimates the new plan will only reduce emissions by between 6.3 and 13 megatonnes by 2030.

Page 147 of the report says:

Emissions Estimates Underlying Plan Not Supported by Sound Evidence

The Plan projects that Ontario’s greenhouse gas emissions will be 160.9 Mt in 2030 if no further climate initiatives are taken. To reduce Ontario’s emissions by 17.6 Mt to meet the 2030 target, the Plan outlines eight areas where the Ministry expects emissions reductions to occur. We reviewed the evidence and assumptions the Ministry used to estimate the emissions projected for 2030, as well as the reductions for each area. Based on our review, several of the estimates are not supported by sound evidence. Our assessment of the assumptions and double counting of initiatives found that the Plan overestimates the emissions reductions expected. Overall, our analysis found that the initiatives in the Plan have the potential to achieve between 6.3 Mt to 13.0 Mt of the 17.6 Mt emission-reduction goal.

This reinforces how many Canadian provincial and federal governments see climate change as a public relations issue: an area of criticism where they need a rhetorical answer to manage the level of criticism they get in the press.

Gravitational waves and multi-messenger astronomy

Most of the history of astronomy consists of observing electromagnetic radiation from outside our planet. That includes the light which shines off the sun and reflects from bodies in the solar system, as well as radio waves produced by phenomena around the universe including pulsars.

Now that we also have neutrino detectors and gravitational wave detectors like LIGO we can receive signals of other kinds from around the universe, helping us to understand it all better. One neat trick: since the universe did not allow the transmission of light for the first 400,000 years there is a limit to how far back we can look by electromagnetic means.

You can sign up for neutrino burst warnings, in case they indicate something great happening in the sky that you may wish to observe by other means.

The Anthropocene may be an event, not an era

An informative article by Peter Brannen in The Atlantic contrasts the plausible duration of the geological evidence of human civilization against the scale at which we normally designate geological epochs. It suggests convincingly that the idea of an Anthropocene epoch is misplaced:

What humans are doing on the planet, then, unless we endure for millions to tens of millions of years, is extremely transient. In fact, there exists a better word in geology than epoch to describe our moment in the sun thus far: event. Indeed, there have been many similarly disruptive, rapid, and unusual episodes scattered throughout Earth history — wild climate fluctuations, dramatic sea-level rises and falls, global ocean-chemistry disasters, and biodiversity catastrophes. They appear as strange lines in the rock, but no one calls them epochs. Some reach the arbitrary threshold of “mass extinction,” but many have no name. Moreover, lasting only a few tens of thousands to hundreds of thousands of years in duration, they’re all considered events. In our marathon of Earth history, the epochs would occasionally pass by on the side of the road like towns, while these point-like “events” would present themselves to us only fleetingly, like pebbles underfoot.

Fifty-six million years ago, the Earth belched 5,000 gigatons of carbon (the equivalent of burning all our fossil-fuel reserves) over roughly 5,000 years into the oceans and atmosphere, and the planet warmed 5 to 8 degrees Celsius. The warming set off megafloods and storms, and wiped out coral reefs globally. It took the planet more than 150,000 years to cool off. But this “Paleocene-Eocene Thermal Maximum” is considered an event.

Thirty-eight million years before that, buried in the backwaters of the late Cretaceous, CO2 jumped as many as 2,400 parts per million, the planet warmed perhaps 8 degrees Celsius, the ocean lost half its oxygen (in our own time, the ocean has lost a — still alarming — 2 percent of its oxygen), and seawater reached 36 degrees Celsius (97 degrees Fahrenheit) over much of the globe. Extinction swept through the seas. In all, it took more than half a million years. This was Cretaceous Oceanic Anoxic Event 2. Though it was no epoch, if you had been born 200,000 years into this event, you’d die roughly 300,000 years before it was over.

A similar catastrophe struck 28 million years before, in the early Cretaceous, and again 60 million years earlier still in the Jurassic. And, again, 201 million years ago. And halfway through the Triassic, 234 million years ago. And 250 million, 252 million, and 262 million years ago. The first major mass extinction, 445 million years ago, took place in multiple pulses across a million years. An event. The second major mass extinction, 70 million years later, took place over 600,000 years — 400,000 years longer than the evolutionary history of Homo sapiens. These are transformative, planet-changing paroxysms that last on the order of hundreds of thousands of years, reroute the trajectory of life, and leave little more than strange black lines in the rocks, buried within giant stacks of rocks that make up the broader epochs. But none of them constitute epochs in and of themselves. All were events, and all — at only a few tens of thousands, to hundreds of thousands of years — were blisteringly short.

Until we prove ourselves capable of an Anthropocene worthy of the name, perhaps we should more humbly refer to this provisional moment of Earth history that we’re living through as we do the many other disruptive spasms in Earth history. Though dreadfully less catchy, perhaps we could call it the “Mid-Pleistocene Thermal Maximum.” After all, though the mammoths are gone, their Ice Age is only on hold, delayed as it is for a few tens of thousands of years by the coming greenhouse fever. Or perhaps we’re living through the “Pleistocene Carbon Isotope Excursion,” as we call many of the mysterious global paroxysms from the earliest era of animal life, the Paleozoic. Or maybe we’re even at the dawning of the “Quaternary Anoxic Event” or, God forbid, the “End-Pleistocene Mass Extinction” if shit really hits the fan in the next few centuries. But please, not the Anthropocene. You wouldn’t stand next to a T. rex being vaporized 66 million years ago and be tempted to announce to the dawning of the hour-long Asteroidocene. You would at least wait for the dust to settle before declaring the dawn of the age of mammals.

Instead of our cities or our plastics or our radioactive isotopes, the author suggests: “The most enduring geological legacy, instead, will be the extinctions we cause.” Humanity’s impact may be more perceptible in what we have taken away from the totality of life, instead of in what we have built or even the pollution we created.

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